Südhimmel

Südhimmel

Südhimmel

subscribers

1933
Der Deutsche Reichstag Zu Nuernberg

1939
Das Wort aus Stein
German architecture under Adolf Hitler.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

Glaube und Schönheit (Faith and beauty).
The Faith and Beauty Society was established in 1938 to act as a link between the Bund Deutscher Mädel (BDM) and the Nationalsozialistische Frauenschaft.

According to Dr. Jutta Rüdiger, who had taken over as the leader of the League of German Girls in 1937:
The task of our Girls League is to raise our girls as torch bearers of the national-socialist world. We need girls who are at harmony between their bodies, souls, and spirits. And we need girls who, through healthy bodies and balanced minds, embody the beauty of divine creation. We want to raise girls who believe in Germany and our leader, and who will pass these beliefs on to their future children.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

Wort und Tat (Word and deed) is a 1938 NSDAP film directed by Fritz Hippler.
The film is about the improved life of the German people under Hitler.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

Of the Little Tree Which Wished for Different Leaves "Bäumlein, das andere Blätter hat gewollt" is a short anti-juden cartoon produced in 1940 in the NSDAP movie studio Zeichenfilm GmbH.
The movie depicts a "golden tree" inhabited by little birds, whose leaves (all but one) are stolen by a Jew.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

S.A.-Mann Brand is a 1933 NSDAP film made around the time that Adolf Hitler became Chancellor of Germany. It was released in mid-June 1933. The film presents the story of a truck driver, Fritz Brand, who joins the NSDAP Sturmabteilung to defend Germany against communist subversion orchestrated from Moscow.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

This 1933 NSDAP film purports to show the story of a Storm Trooper named Horst Wessel--here called "Hans Westmar"--who took part in street brawls and assassinations in Berlin in the 1920s and 1930s against Communists and other opponents of the NSDAP, and was killed by Communists not long before this film came out.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

HELLSTORM - Exposing The Real Genocide of Nazi Germany
https://www.hellstormdocumentary.com

A documentary that tells the tale that the victors still do not want you to know. Learn the terrible truth about the rape, torture, slavery, and mass murder inflicted upon the German people by the Allied victors of World Word II.
Director: Kyle Hunt
Writers: Thomas Goodrich, Kyle Hunt
Narrator: Sinead McCarthy

Cast:
Gerhard Ausmeier
John DeNugent
Thomas Goodrich
Paul Hickman
Howard Holt
Margaret Huffstickler
Kyle Hunt
Sven Longshanks
John M.
Andrew MacCrinnan
John Alan Martinson
Sinead McCarthy
Daniel McGowan
Kevin McHugh
Stefan Timm
Peter Weiss
Guido Wengler

Audiobook.

Germania: written by the Roman historian Publius Cornelius Tacitus around 98 AD.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

JULIUS EVOLA (1898-1974)

The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

JULIUS EVOLA (1898-1974)

The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

JULIUS EVOLA (1898-1974)

The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

JULIUS EVOLA (1898-1974)

The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

JULIUS EVOLA (1898-1974)

The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

JULIUS EVOLA (1898-1974)

The revolt advocated by Evola does not resemble the familiar protests of either liberals or conservatives. His criticisms are not limited to exposing the mindless nature of consumerism, the march of progress, the rise of technocracy, or the dominance of unalloyed individualism, although these and other subjects come under his scrutiny. Rather, he attempts to trace in space and time the remote causes and processes that have exercised corrosive influence on what he considers to be the higher values, ideals, beliefs, and codes of conduct--the world of Tradition--that are at the foundation of Western civilization and described in the myths and sacred literature of the Indo‑Europeans. Agreeing with the Hindu philosophers that history is the movement of huge cycles and that we are now in the Kali Yuga, the age of dissolution and decadence, Evola finds revolt to be the only logical response for those who oppose the materialism and ritualized meaninglessness of life in the twentieth century.
Through a sweeping study of the structures, myths, beliefs, and spiritual traditions of the major Western civilizations, the author compares the characteristics of the modern world with those of traditional societies. The domains explored include politics, law, the rise and fall of empires, the history of the Church, the doctrine of the two natures, life and death, social institutions and the caste system, the limits of racial theories, capitalism and communism, relations between the sexes, and the meaning of warriorhood. At every turn Evola challenges the reader’s most cherished assumptions about fundamental aspects of modern life.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

WE WANT TO BE ONE PEOPLE AND YOU, MY YOUTH, ARE TO BE THIS PEOPLE.
WE WANT TO SEE NO MORE CLASS DIVISIONS.
WE WANT TO BE A SINGLE, UNIFIED REICH.
AND FOR THAT, YOU MUST PREPARE YOURSELVES.
WE WANT THE PEOPLE TO BECOME OBEDIENT, AND YOU YOURSELVES MUST REACH THAT GOAL.
WE WANT THE PEOPLE TO BE PEACEFUL AS WELL AS BRAVE.
AND TO BE BRAVE, YOU MUST BE PEACEFUL.
BEFORE US LIES GERMANY, WITHIN US GERMANY BURNS, AND BEHIND US GERMANY FOLLOWS!
YOU MUST BE PEACE-LOVING AND COURAGEOUS AT THE SAME TIME.
WE WANT OUR PEOPLE TO REMAIN STRONG.
IT WILL BE HARD, AND YOU MUST STEEL YOURSELVES FOR IT IN YOUR YOUTH.
YOU MUST LEARN TO SUFFER PRIVATION, WITHOUT CRUMBLING ONCE.
AND WHAT EVER WE CREATE TODAY, WHATEVER WE DO, WE WILL DIE, BUT GERMANY WILL LIVE ON IN YOU.
AND WHEN THERE IS NOTHING LEFT OF US, THEN YOU MUST HOLD IN YOUR FIST THE FLAGS THAT WE HOISTED OUT OF NOTHING.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

Eternal Forest - Significance of Nature in the Third Reich
1936

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

PART 1. THE RISE OF THE NSDAP 1921-1933.

PART 2. ACQUIRING CONTROL OF GERMANY, 1933-34.

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com

SHOW MORE

Created 1 year, 9 months ago.

196 videos

CategoryEducation

GODS - BLOOD - VOLK - NATURE

Südhimmel - Southern Sky
http://southernsky14.simplesite.com
____________________________

http://incogman.net
https://dailyarchives.org
http://historyreviewed.com