This strange film is a made-up documentary, detailing the future history of Denmark in four related but discrete storylines. In one, the refusal by a group of shipyard workers to work on ships carrying atomic warheads leads to sympathetic strikes around the country, and a general strike threatens. In another, the future relationship of the Common Market nations to various defense pacts such as NATO is discussed by a group of high-ranking national representatives. The third and fourth stories are closely intertwined: after a leftist group kidnaps the Danish Secretary of State, the police stretch the law as far as it will go in order to respond to the threat.

This strange film is a made-up documentary, detailing the future history of Denmark in four related but discrete storylines. In one, the refusal by a group of shipyard workers to work on ships carrying atomic warheads leads to sympathetic strikes around the country, and a general strike threatens. In another, the future relationship of the Common Market nations to various defense pacts such as NATO is discussed by a group of high-ranking national representatives. The third and fourth stories are closely intertwined: after a leftist group kidnaps the Danish Secretary of State, the police stretch the law as far as it will go in order to respond to the threat.

Fake news is never out of today's headlines. But in his latest documentary taking the long view of a hot-button issue, Ian Hislop discovers fake news raking in cash or wreaking havoc long before our own confused, uncertain times. Ian mines history to identify what motivates fake news - from profit, power and politics to prejudice, paranoia and propaganda - as well as to try to figure out what to do about it. In America and back home, Ian meets, amongst others, someone whose fake news stories have reached millions and a victim of fakery alleged to be a mastermind of the spurious paedophile ring 'Pizzagate' conspiracy. Viewers also get to see Ian doing something that has never been captured on film before - as he gets a taste of what it is like to be 'deepfaked'.

The ADL was founded in the immediate aftermath of the conviction of Atlanta B’nai B’rith President Leo Frank for the strangulation and sex murder of a 13-year-old factory girl, Mary Phagan. The international Jewish community did not believe that Frank should have been convicted. They had mounted a huge press, publicity, legal, and lobbying campaign to convince officials and the public that a Black man, James Conley, was the real killer. But the evidence against Frank was so strong – and the evidence against Conley so thin – that the Southern, all White, and doubtless philo-Semitic (like most of the Christian South) jury unanimously convicted Leo Frank and sentenced him to hang. Two months after Frank’s conviction, on October 20, 1913, the ADL was formed. To this day, the ADL and its allies promote the fiction that Frank’s conviction was a result of “anti-Semitism” and use the case a rallying cry to garner support and funding.

African Slave trade: who started it, and who stopped it

Historians estimate that between 10 and 18 million Africans were enslaved by Arab slave traders and taken across the Red Sea, Indian Ocean, and Sahara desert between 650 and 1900. [Slavery remained legal in the islamic world until 1970. NINETEEN-seventy.]...Many male African slaves were castrated [by muslims] under the belief that the blacks had an uncontrollable sexual drive...

In Senegambia, between 1300 and 1900, close to one-third of the population was enslaved. In early Islamic states of the western Sudan, including Ghana (750–1076), Mali (1235–1645), Segou (1712–1861), and Songhai (1275–1591), about a third of the population were slaves. In Sierra Leone in the 19th century about half of the population consisted of slaves. In the 19th century at least half the population was enslaved among the Duala of the Cameroon, the Igbo and other peoples of the lower Niger, the Kongo, and the Kasanje kingdom and Chokwe of Angola. Among the Ashanti and Yoruba a third of the population consisted of slaves. The population of the Kanem was about a third slave. It was perhaps 40% in Bornu (1396–1893). Between 1750 and 1900 from one- to two-thirds of the entire population of the Fulani jihad states consisted of slaves. The population of the Sokoto caliphate formed by Hausas in the northern Nigeria and Cameroon was half slave in the 19th century. It is estimated that up to 90% of the population of Arab-Swahili Zanzibar was enslaved. Roughly half the population of Madagascar was enslaved...

Livingstone estimated that 80,000 Africans died each year before ever reaching the slave markets of Zanzibar. Zanzibar was once East Africa's main slave-trading port, and under Omani Arabs in the 19th century as many as 50,000 slaves were passing through the city each year...

The Anti-Slavery Society estimated that there were 2,000,000 slaves in the early 1930s Ethiopia (the only part of Africa not ruled by whites at the time), out of an estimated population of between 8 and 16 million. Slavery continued in Ethiopia until the brief Second Italo-Abyssinian War in October 1935, when it was abolished by order of the Italian occupying forces... (That's right: Mussulini, a member of the AXIS freed 2 million black-owned slaves. When will Steven Spielburg make a movie about THAT?)

When British rule was first imposed on the Sokoto Caliphate and the surrounding areas in northern Nigeria at the turn of the 20th century (a century after Britain had outlawed slavery), approximately 2 million to 2.5 million people there were slaves. Another 2 million black-owned slaves freed by white people. You're welcome.

In 'The Slave Trade Today', (on Amazon.com) Sean O'Callaghan toured the Mideast and Africa and covertly visited many slave markets. Since Islam allows for slavery and slave trading, he was able to see much of the real world of Islamic slavery. This all happened openly and legally as recently 1962:

"Ten boys were ranged in a circle on the dais (used to display the slaves), their buttocks toward us. They were all naked, and I saw with horror that five had been castrated. The (slave dealer) said that usually 10% of the boys are castrated, being purchased by Saudi homosexuals, or by Yemenis, who own harems, as guards." p 75
"Why had the girls (female slaves who had just been sold) had accepted their fate without a murmur, the boys howled and cried?" "Simple" said the Somali, we tell the girls from a very early age - 7 or 8 that they are made for love, at age NINE we let them practice with each other, and a year later with the boys".

In Mecca:

"We take note of 20 tall Negroes in turbans walking near the Kaba. They are eunuch slaves and are employed as police in the great Mosque. There are about 50 of them all together."

"The streets are full of slaves... we see a few old slave women. They are recognized by the poverty of clothing... but we see nothing of the younger women slaves who are kept in the houses of the city."

"As we move along we see two or three very old men and women who look like black skeletons. If we go to the mosque at sunrise we shall see some of these, if we go at sunset they will be there too, and if we pass by at midnight, we shall see them there still .. Sleeping on the stones in their rags. They have no home but the mosque, and no food but what they receive in alms; (they were) turned out to seek the bounty of Allah, as their masters would say."

Blacks started the African slave trade, Muslims exanded it and carried it to new heights of brutality, white people stopped it.

Then Europeans gave blacks and muslims independence and blacks and Muslims restarted the African slave trade started all over.

This legendary book reveals the Jewish role in the African slave trade. Drawing almost entirely from Jewish academic sources, it destroys the myth that the Jewish people were the historical “friends” of the Black African. Jews were slave traders, auctioneers, plantation owners, slave shippers, and financiers, greasing the wheels of the plantation economy, making slavery more profitable than ever. Charts, illustrations, slave-sale advertisements, full documentation, bibliography, 1,261 footnotes. This in-depth study of the Jews' essential role in the transatlantic slave trade has never been successfully challenged in over 20 years.

Read by GodBlessAdolfHitler

If you believe the news, today's America is plagued by an epidemic of violent hate crimes.

But is that really true?

In Hate Crime Hoax, Professor Wilfred Reilly examines over one hundred widely publicized incidents of so-called hate crimes that never actually happened. With a critical eye and attention to detail, Reilly debunks these fabricated incidents—many of them alleged to have happened on college campuses—and explores why so many Americans are driven to fake hate crimes. We're not experiencing an epidemic of hate crimes, Reilly concludes—but we might be experiencing an unprecented epidemic of hate crime hoaxes.

None