Long Note Two by Kevin MacLeod is licensed under a Creative Commons Attribution license https://creativecommons.org/licenses/by/4.0/
Source: https://creativecommons.org/licenses/by/4.0/
Artist: http://incompetech.com/

ln the 40Os to the 6OOs, there increasingly appeared a large family of peoples: the Slavs. The Slavic tribes diverged from each other, expanding west, east, and south. The West Slavs would become the Poles, Czechs, and Slovaks. The East Slavs would later become the Ukrainians, Belarusians, and Russians. The South Slavs include Serbs, Croatians, Slovenes, Montenegrins and Macedonians.

Together, the Slavs are the largest language family in Europe. The name Slav derives from their word, meanlng that they shared
a common language. But there is also a tragic linguistic reality to note here: ln many European languages, including English, the word slave comes from the ethnic name Slav, as these peoples were raided and enslaved by their neighbors, sold in markets of the Mediterranean world.

There are several other theories that explain how this term came into being, but neither of them has been proven 100% correct.

Slava=Glory

This case seems more believable, because calling a nation “glory” would indeed be glorious. This is, however, hardly possible with Slavs, because they were a group of tribes. This is why there couldn’t be any national spirit to bring them together under this magnificent name.

Sclavus=Slave

This theory is, by far, the most popular. It is also the one that is the easiest to refute. There is some irrefutable logic behind this name. Thousands of Slavs were enslaved by Romans and Arabs. This, however, cannot define a nation, regardless of what some linguists claim.

This theory can be easily refuted by the fact that it’s historically impossible for the Slavs to be named by a Latin word. The first records of this name appeared around the sixth century in Byzantine records, and their historians were known to record the tribes they met in their travels using the name used by people themselves. The term used in those historical documents is “Sklavini”, written in Greek.

Even today some of the Slavic countries retain the names with the original root “slav”. This alone is proof enough that the name was invented by the people that lived in the region, instead of being borrowed from some other language.

Pravoslavny=Worshipper of Law

One of the more recent theories is that this name derives from a compound “pravo-slavny”. A great number of traditional Slavic names that end with “slav” give credence to it. In this case, the word will mean “worshipper”.

The most serious argument in favor of this theory is the fact that for many years, the strongest point of contact for Slavic tribes was religion. This is something that unified them, and definitely could be used as a term to define them as one nation.

Dutch film "Eeuwig Leevende Tekens" by Hamer - "Volksche Werkgemeenschap" (Folkish Study Group) - ancestral heritage, solar wheel, sun cross, tree of life, etc.
Full Film Immortal Symbols 1941: https://www.youtube.com/watch?v=boeWSFCuY24

Dutch film "Eeuwig Leevende Tekens" by Hamer - "Volksche Werkgemeenschap" (Folkish Study Group) - ancestral heritage, solar wheel, sun cross, tree of life, etc.
The full film: Immortal Symbols, 1941 https://www.youtube.com/watch?v=boeWSFCuY24

Dutch film "Eeuwig Leevende Tekens" by Hamer - "Volksche Werkgemeenschap" (Folkish Study Group) - ancestral heritage, solar wheel, sun cross, tree of life, etc.
Full Film Immortal Symbols 1941: https://www.youtube.com/watch?v=boeWSFCuY24

Song: Boru's Lament (ProShow Music Library) Royalty-free music library

Faces of Early Middle Ages: Britain and Ireland - Celts (9th century)

Inexorable by Kevin MacLeod is licensed under a Creative Commons Attribution license https://creativecommons.org/licenses/by/4.0/
Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1200097
Artist: http://incompetech.com/

Faces of British Royal Family History

Heart of Nowhere by Kevin MacLeod is licensed under a Creative Commons Attribution license https://creativecommons.org/licenses/by/4.0/
Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1400045
Artist: http://incompetech.com/

Origins of Rap - Rap Music Originated in Medieval Europe (updated): https://youtu.be/qef_aVikY9g
The first rap song that was ever recorded was 'Kinesiska Muren' With Swedish artist Evert Taube which was recorded in the 1920's.
Rap music originated in medieval Scottish pubs. So-called rap battles, where two or more performers trade elaborate insults, derive from the ancient Caledonian art of "flyting".

Scots took the tradition with them to the United States, where it was adopted and developed, emerging many years later as rap. There is a clear link between this tradition for settling scores in Scotland and rap battles, which were famously portrayed in Eminem's 2002 movie 8 Mile.

The Scots have a lengthy tradition of flyting - intense verbal jousting, often laced with vulgarity, that is similar to the dozens that one finds among contemporary inner-city African-American youth.

Both cultures accord high marks to satire. The skilled use of satire takes this verbal jousting to its ultimate level - one step short of a fist fight.

The most famous surviving example of flyting comes from a 16th-century piece in which two rival poets hurl increasingly obscene rhyming insults at one another before the Court of King James IV.

Titled the Flyting Of Dunbar And Kennedy, it has been described by academics as "just over 500 lines of filth".

Professor Szasz cites an American civil war poem, printed in the New York Vanity Fair magazine on November 9, 1861, as the first recorded example of the battles being used in the United States.

Comparing flyting and rap battles, he said: "Two people engage in ritual verbal duelling and the winner has the last word in the argument, with the loser falling conspicuously silent."

Flyting or fliting is a contest consisting of the exchange of insults, often conducted in verse, between two parties.

Flyting is a ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries Europe. The root is the Old English word flitan meaning quarrel (from Old Norse word flyta meaning provocation). Examples of flyting are found throughout Norse, Anglo-Saxon and Medieval European literature involving both historical and mythological figures. The exchanges would become extremely provocative, often involving accusations of cowardice or sexual perversion.

Norse literature contains stories of the gods flyting. For example in Lokasenna the god Loki insults the other gods in the hall of Ægir and the poem Hárbarðsljóð in which Hárbarðr (generally considered to be Odin in disguise) engages in flyting with Thor.

In the confrontation of Beowulf and Unferð in the poem Beowulf, flytings were used as either a prelude to battle or as a form of combat in their own right.

In Anglo-Saxon England, flyting would take place in a feasting hall. The winner would be decided by the reactions of those watching the exchange. The winner would drink a large cup of beer or mead in victory, then invite the loser to drink as well.

The 13th century poem The Owl and the Nightingale and Geoffrey Chaucer's Parlement of Foules contain elements of flyting.

Flyting became public entertainment in Scotland in the 15th and 16th centuries where makars would engage in verbal contests of provocative, often sexual and scatological but highly poetic abuse. Flyting was permitted despite the fact that the penalty for profanities in public was a fine of 20 shillings (over £300 in 2014 prices) for a lord or a whipping for servant. James IV and James V encouraged "court flyting" between poets for their entertainment and occasionally engaged with them. The Flyting of Dumbar and Kennedie records a contest between William Dunbar and Walter Kennedy in front of James IV, which includes the earliest recorded use of the word shit as a personal insult. In 1536 the poet Sir David Lyndsay composed a ribald 60 line flyte to James V after the King demanded a response to a flyte.

Flytings appear in several of William Shakespeare's plays. Margaret Galway analysed 13 comic flytings and several other ritual exchanges in the tragedies. Flytings also appear in the Nicholas Udall's Ralph Roister Doister and John Still' Gammer Gurton's Needle from the same era.

Gospel Music Has Roots In Scotland: http://www.scotsman.com/lifestyle/culture/music/black-music-from-scotland-it-could-be-the-gospel-truth-1-1293195

Origins of Rap - Rap Music Originated in Medieval Europe (updated): https://youtu.be/qef_aVikY9g
The first rap song that was ever recorded was 'Kinesiska Muren' With Swedish artist Evert Taube which was recorded in the 1920's.
Rap music originated in medieval Scottish pubs. So-called rap battles, where two or more performers trade elaborate insults, derive from the ancient Caledonian art of "flyting".

Scots took the tradition with them to the United States, where it was adopted and developed, emerging many years later as rap. There is a clear link between this tradition for settling scores in Scotland and rap battles, which were famously portrayed in Eminem's 2002 movie 8 Mile.

The Scots have a lengthy tradition of flyting - intense verbal jousting, often laced with vulgarity, that is similar to the dozens that one finds among contemporary inner-city African-American youth.

Both cultures accord high marks to satire. The skilled use of satire takes this verbal jousting to its ultimate level - one step short of a fist fight.

The most famous surviving example of flyting comes from a 16th-century piece in which two rival poets hurl increasingly obscene rhyming insults at one another before the Court of King James IV.

Titled the Flyting Of Dunbar And Kennedy, it has been described by academics as "just over 500 lines of filth".

Professor Szasz cites an American civil war poem, printed in the New York Vanity Fair magazine on November 9, 1861, as the first recorded example of the battles being used in the United States.

Comparing flyting and rap battles, he said: "Two people engage in ritual verbal duelling and the winner has the last word in the argument, with the loser falling conspicuously silent."

Flyting or fliting is a contest consisting of the exchange of insults, often conducted in verse, between two parties.

Flyting is a ritual, poetic exchange of insults practiced mainly between the 5th and 16th centuries Europe. The root is the Old English word flitan meaning quarrel (from Old Norse word flyta meaning provocation). Examples of flyting are found throughout Norse, Anglo-Saxon and Medieval European literature involving both historical and mythological figures. The exchanges would become extremely provocative, often involving accusations of cowardice or sexual perversion.

Norse literature contains stories of the gods flyting. For example in Lokasenna the god Loki insults the other gods in the hall of Ægir and the poem Hárbarðsljóð in which Hárbarðr (generally considered to be Odin in disguise) engages in flyting with Thor.

In the confrontation of Beowulf and Unferð in the poem Beowulf, flytings were used as either a prelude to battle or as a form of combat in their own right.

In Anglo-Saxon England, flyting would take place in a feasting hall. The winner would be decided by the reactions of those watching the exchange. The winner would drink a large cup of beer or mead in victory, then invite the loser to drink as well.

The 13th century poem The Owl and the Nightingale and Geoffrey Chaucer's Parlement of Foules contain elements of flyting.

Flyting became public entertainment in Scotland in the 15th and 16th centuries where makars would engage in verbal contests of provocative, often sexual and scatological but highly poetic abuse. Flyting was permitted despite the fact that the penalty for profanities in public was a fine of 20 shillings (over £300 in 2014 prices) for a lord or a whipping for servant. James IV and James V encouraged "court flyting" between poets for their entertainment and occasionally engaged with them. The Flyting of Dumbar and Kennedie records a contest between William Dunbar and Walter Kennedy in front of James IV, which includes the earliest recorded use of the word shit as a personal insult. In 1536 the poet Sir David Lyndsay composed a ribald 60 line flyte to James V after the King demanded a response to a flyte.

Flytings appear in several of William Shakespeare's plays. Margaret Galway analysed 13 comic flytings and several other ritual exchanges in the tragedies. Flytings also appear in the Nicholas Udall's Ralph Roister Doister and John Still' Gammer Gurton's Needle from the same era.

Gospel Music Has Roots In Scotland: http://www.scotsman.com/lifestyle/culture/music/black-music-from-scotland-it-could-be-the-gospel-truth-1-1293195

Infinite Perspective by Kevin MacLeod is licensed under a Creative Commons Attribution license https://creativecommons.org/licenses/
Source: http://incompetech.com/music/
Artist: http://incompetech.com/

The Huge slave trade of Eastern European people in the Ottoman Empire, Muslim Spain and Middle East. http://evoandproud.blogspot.fi/2013/07/the-other-slave-trade.html
The numbers were huge. At the height of that trade, over 10,000 Eastern Europeans were enslaved each year between 1500 and 1650 for export to North Africa, the Middle East, and Ottoman Empire … a total of 1.5 million. By comparison, the Americas received fewer than 300,000 African slaves before 1600 and another 1.5 million between 1600 and 1700 (Fisher, 1972; Kolodziejczyk, 2006). Western Europeans were likewise enslaved and taken abroad, mainly to North Africa. How many? More than 1 million between 1530 and 1780 (Davis, 2004).

Blond, tall, with honey-colored eyes: Jewish ownership of slaves in the Ottoman Empire http://www.artsrn.ualberta.ca/amcdouga/Hist349/resources/jewish%20slave%20owning.pdf
Hundreds of Hebrew written sources, dozens of official decrees, judicial records (sijillat), and reports of European travelers indicate that slaveholding particularly of females of Slavic origin - in Jewish households in the urban centers of the Ottoman Empire was widespread from the sixteenth to the nineteenth centuries. The presence of slaves in Jewish households effected family life in many ways. The first is cohabitation of Jewish men with female slaves, usually non-Jewish, who in effect served as their concubines and bore them legitimate children; the second is marriage with manumitted slaves who converted to Judaism and became an integral part of the community.

Jewish slave trade and castration of the Slavs in the Middle Ages
http://survincity.com/2010/11/the-slave-trade-and-neutering-of-slavs-in-the/
In 1996, the Moscow publishing house, published work of famous Swiss Orientalist Adam Metz "Muslim Renaissance".
In this book, only a few pages are quite remarkable information about the history of the slave trade in medieval Europe. It turns out, there was a slave and who would have thought that doing it, mostly representatives of the "persecuted and the long-suffering people "!
In Europe, the slave trade was almost entirely Jewish. Goods come mainly from East Slavic lands. Bishop Agobard of Lyon (IX century AD.) mentions in his book (De insolentia Iudaeorum), number of cases where Jews kidnapped Christian Franks children, or even
received from Christian children for sale and sold them to the Spanish Muslims.
Trafficking in slaves is connected, apparently, the resettlement of Jews in the city of Magdeburg.
In the X century, Prague was the center of the slave trade. St. Adalbert resigned from in 989 bishop of Prague because was not able to buy all the Christians purchased by a Jewish merchant [Caro, Wirtschaftsgeschichte, I, str.191].
Jewish merchants brought Slavic slaves in Muslim countries. Women and girls were intended concubines in harems, and a young man, after castration, to the eunuchs.
According to the laws of Islam and Muslims is forbidden castration provided this work to Jewish doctors.

Jewish Merchants
Records of long-distance Jewish slave merchants date at least as far back as 492. By the turn of the 6th to the 7th century, Jews had become the chief slave traders in Italy, and were active in Gaelic territories. By the 9th and 10th centuries, Jewish merchants, sometimes called Radhanites, were a major force in the slave trade continent-wide.
Jews were one of the few groups who could move and trade between the Christian and Islamic worlds. Ibn Khordadbeh observed and recorded routes of Jewish merchants in his Book of Roads and Kingdoms from the South of France to Spain, carrying (amongst other things) female slaves, eunuch slaves, and young slave boys. He also notes Jews purchasing Slavic slaves in Prague. Letters of Agobard, archbishop of Lyons (816-840), acts of the emperor Louis the Pious, and the seventy-fifth canon of the Council of Meaux of 845 confirms the existence of a route used by Jewish traders with Slavic slaves to Spain North Africa and Middle East.
Jewish merchants bought slaves at the Elbe. Many would be castrated and sold as eunuchs as well.
Jews would later become highly influential in the European slave trade, reaching their apex from the 16th to 19th centuries.
https://en.wikipedia.org/wiki/Slavery_in_medieval_Europe#Jewish_Merchants

Iberia
Muslim Spain imported an enormous number of slaves, as well as serving as a staging point for Muslim and Jewish merchants to market slaves to the rest of the Islamic world. During the reign of Abd-ar-Rahman III (912-961), there were at first 3,750, then 6,087, and finally 13,750 Saqaliba, or Slavic slaves, at Córdoba, capital of the Umayyad Caliphate. Ibn Hawqal, Ibrahim al-Qarawi, and Bishop Liutprand of Cremona note that the Jewish Merchants of Verdun specialized in castrating slaves, to be sold as eunuch saqaliba, which were enormously popular in Muslim Spain.
https://en.wikipedia.org/wiki/Slavery_in_medieval_Europe#I

Published on Feb 5, 2016 · 1 year ago
Heliograph by Chris Zabriskie is licensed under a Creative Commons Attribution license ( https://creativecommons.org/licenses/by/4.0/ )
Source: http://chriszabriskie.com/divider/
Artist: http://chriszabriskie.com/

Remembering our European ancestors. A message to the white man and woman. Know where you came from, and the foundation our ancestors laid for us. Ancient Caucasions. Greece!

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Christians were sometimes tortured to force a conversion to Islam, males could be raped, and punishment was appalling. One slave had his arms and legs broken with a sledgehammer, another was thrown from a high wall onto a meat hook and left to die, while another was dragged naked through the streets, his ankles tied to a horse’s tail.

Ohio State University history Professor Robert Davis describes the White Slave Trade as minimized by most modern historians in his book Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast and Italy, 1500–1800. Davis estimates that 1 million to 1.25 million white Christian Europeans were enslaved in North Africa, from the beginning of the 16th century to the middle of the 18th, by slave traders from Tunis, Algiers, and Tripoli alone (these numbers do not include the European people which were enslaved by Morocco and by other raiders and traders of the Mediterranean Sea coast) 16th- and 17th-century customs statistics suggest that Istanbul’s additional slave import from the Black Sea may have totaled around 2.5 million from 1450 to 1700. The markets declined after the loss of the Barbary Wars and finally ended in the 1830s, when the region was conquered by France.

Hundreds of thousands of Europeans were captured by Barbary pirates and sold as slaves in North Africa and the Ottoman Empire between the 16th and 19th centuries. These slave raids were conducted largely by Arabs and Berbers rather than Ottoman Turks. However, during the height of the Barbary slave trade in the 16th and 17th centuries, the Barbary states were subject to Ottoman jurisdiction and ruled by Ottoman pashas. Furthermore, many slaves captured by the Barbary corsairs were sold eastward into Ottoman territories before, during, and after Barbary’s period of Ottoman rule.

The Barbary Muslim pirates kidnapped Europeans from ships in North Africa’s coastal waters (Barbary Coast). They also attacked and pillaged the Atlantic coastal fishing villages and town in Europe, enslaving the inhabitants. Villages and towns on the coast of Italy, Spain, Portugal and France were the hardest hit. Muslim slave-raiders also seized people as far afield as Britain, Ireland and Iceland.

In 1544, the island of Ischia off Naples was ransacked, taking 4,000 inhabitants prisoners, while some 9,000 inhabitants of Lipari Island off the north coast of Sicily were enslaved.870 Turgut Reis, a Turkish pirate chief, ransacked the coastal settlements of Granada (Spain) in 1663 and carried away 4,000 people as slaves. In 1625, Barbary pirates captured the Lund Island in the Bristol Channel and planted the standard of Islam. From this base, they went ransacking and pillaging surrounding villages and towns, causing a stunning spectacle of mayhem, slaughter and plunder. According to Milton, ‘Day after day, they struck at unarmed fishing communities, seizing the inhabitants, and burning their homes. By the end of the dreadful summer of 1625, the mayor of Plymouth reckoned that 1,000 skiffs had been destroyed and similar number of villagers carried off into slavery.’871 Between 1609 and 1616, the Barbary pirates ‘captured a staggering 466 English trading ships.’

In 1627, Pirates went on a pillaging and enslaving campaign to Iceland. After dropping anchor at Reykjavik, his forces ransacked the town and returned with 400 men, women and children and sold them in Algiers. In 1631, he made a voyage with a brigand of 200 pirates to the coast of Southern Ireland and ransacked and pillaged the village of Baltimore, carrying away 237 men, women and children to Algiers.

The barbaric slave-raiding activities of the Muslim pirates had a telling effect on Europe. France, England, and Spain lost thousands of ships, devastating to their sea-borne trade. Long stretches of the coast in Spain and Italy were almost completely abandoned by their inhabitants until the nineteenth century. The finishing industry was virtually devastated.

Paul Baepler’s White Slaves, African Masters: An Anthology of American Barbary Captivity Narratives lists a collection of essays by nine American captives held in North Africa. According to his book, there were more than 20,000 white Christian slaves by 1620 in Algiers alone; their number swelled to more than 30,000 men and 2,000 women by the 1630s. There were a minimum of 25,000 white slaves at any time in Sultan Moulay Ismail’s palace, records Ahmed ez-Zayyani; Algiers maintained a population of 25,000 white slaves between 1550 and 1730, and their numbers could double at certain times. During the same period, Tunis and Tripoli each maintained a white slave population of about 7,500. The Barbary pirates enslaved some 5,000 Europeans annually over a period of nearly three centuries.

https://en.wikipedia.org/wiki/Barbary_slave_trade
https://en.wikipedia.org/wiki/Barbary_Coast

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This wonderful gift of life we have – what does it mean?

The stories of our valiant ancestors & warrior heroes were usually of being trapped in circumstances that forced them to fight again & again, until they almost always met a premature death.

Each of us should ask ourselves: “How do I plan to die, and for what cause?”
The other part is: “How can I best spend my time and wealth, for my people?”

Cattle die, and kinsmen die,
And so must one die oneself.
But there is one thing I know which never dies,
And that is the fame of a dead man’s deeds.
(from the Havamal)

Vision of a Future World

In these talks I have with you every week, I try to choose topics of current interest, topics that are in the news -- or that should be in the news -- because it's important for all of our listeners to understand that the things we talk about in these broadcasts are real and relevant, and they demand our attention now; they are things that listeners can check on for themselves if I tell them where to check. Even when I choose to talk more about ideas than about current news, I try to tie the ideas into events, either current or historical, in order to keep listeners aware that the ideas are relevant, that they have consequences in the real world.

I want everyone always to have in mind that the essence of these broadcasts is not entertainment, and it's not even education: it's survival. It's our whole future. It's the continuation of the process of life that began on this earth hundreds of millions of years ago and is now on the brink of disaster. The reason I make these broadcasts is to move people -- our people -- to accept responsibility for where the process is going, to help pull it back from the brink, to deal decisively with those people and policies which pushed it to the brink, and then to help guide it back onto an upward path again.

But sometimes listeners tell me, "Yes, that's important, but please tell us more about the direction in which we should guide things after we overcome the enemies of our people and repair the damage done by their policies. Show us the path ahead. Tell us a little about where we want to go after we are able to plan the type of world we want."

Well, I believe that's a reasonable request. I don't like to build castles in the air. I don't like to spend too much time planning things that we aren't yet able to implement. But I think it is reasonable to think sometimes about the future even beyond those things that we have the power to implement now. What sort of world do we want to strive for? Let's dream about that for just a few minutes today.

We cannot, of course, ever return to the past, but we can compare various periods in the past with each other and with the present in order to make decisions about institutions and lifestyles, decisions about social structures and fashions and types of behavior. Different people, of course, will judge the past differently, will make different decisions about which institutions and lifestyles in the past were desirable and which were not. For example, I have one occasional listener who thinks that it would be good to return to a time when his church ruled everything, and witches and heretics were burned at the stake by the thousands. And he thinks that I should be the first to be burned.

So the type of world we strive for depends upon our values, upon what we think is important. The person who believes literally in a Biblical picture of heaven and hell and whose primary motive is to avoid being cast into the fires of hell will want a different sort of world from the completely self-indulgent person whose ideal is to be able to amuse or entertain himself in any way he chooses, and neither of these people is likely to be attracted to a vision of a world that is best for our race. So before we begin describing our ideal world, let's be sure about what is really important to us. I can only tell you now what I believe is important, but I think that many listeners will agree with me and so will share my vision of the sort of world for which we should strive.
A White World : http://ww1.blacksuninvictus.org/whiteworld.html

Europeans are the most diverse and truly people of color
Okay seriously this nonsense about "people of color" is the stupidest thing I've ever heard. So when we are talking about this topic, white race is actually the ONLY race that has big VARIATION and white people can have blond, brown, red or black hair and blue, green, hazel, brown or black eyes. We are natures diversity!
So we are truly people of color. Among all other races (and they are in big majority) people look the fucking same: black hair and brown or black eyes. So in reality whites are the only people of color, while they are just brown, brown & brown or people of brown color.

Voice Lana Lokteff Red Ice Radio and Radio 3Fourteen.

Eastern Roman (Byzantine) Empire

Hero Down by Kevin MacLeod
is licensed under a Creative Commons Attribution license (https://creativecommons.org/licenses/...)
Source: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100880
Artist: http://incompetech.com/

Dark Times by Kevin MacLeod
is licensed under a Creative Commons Attribution license https://creativecommons.org/licenses/by/4.0/
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Faces of Ancient Europe: Rome

The Etruscans were a highly civilized people of central and northern Italy. Etruscan civilization is the modern English name given to a civilization of ancient Italy. Its homeland was in the area of central and northern Italy, just north of Rome, which is today called Tuscany.

Song; Audio Library
They Might Not - Puddle of Infinity

Faces of Ancient Europe - Alexander of Macedon-era Amphipolis tomb