Passover is an induction into the Melchizedek Order, let's look at the prerequisites we’ve just participated in to joining the Melchizedek Order and the Bride.
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The word "Mikveh" (מִקְוֶה) comes from the root קוה (k-v-h), meaning "to gather" or "to hope." It symbolizes a gathering of waters, both physically and spiritually, representing purification, renewal, and spiritual rebirth.
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YAH affirms His role in calling and appointing Koresh, the Persian king, to execute His purposes. The end-time Koresh figure emerges in the Western nations to fulfill the eschatological prophecy.

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A cautionary tale about our times, about the consequences of spiritual rebellion and moral corruption that we see all around us.

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A reminder of the limitations of relying solely on human intellect, knowledge and wisdom - external sources of power and knowledge in the face of supernatural challenges.
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Isaiah is emphasizing יהוהs sovereignty and faithfulness to His covenant promises, a wholehearted invitation to salvation for all nations.

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A view into the moral character and covenantal relationship all symbolized by the name "Yeshrun."

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Isaiah is exhorting us to let go of the past and embrace יהוהs new work in our lives.
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The Servant of YAH, typified by Elohim’s delight and the anointing of the ruach ha kodesh.
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Isaiah 41: the sovereignty of יהוה over nations, showing his divine intervention in history.
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Listen to the incomparable nature of יהוה , His unsearchable wisdom, and the absolute insignificance of all nations and earthly offerings in comparison to His greatness.
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The Danger of Worldly Pleasures; Hezekiah's willingness to display the treasures of his kingdom reveals his vulnerability to the allure of worldly pleasures.

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Hezekiah’s hymn begins with the acknowledgment of the bitter reality of mortality.
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Isaiah witness the unfolding of a divine response to human supplication - King Hezekiah's prayer!

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The Rabshakeh employs psychological warfare to demoralize the people of Jerusalem during the Assyrian threat.
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Isaiah introduces the Holy Way, and Yahusha uses the metaphor of a narrow road. Both convey the idea of a specific path that leads to a particular destination.
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Isaiah 34 really is a prophecy that illuminates the geopolitical storms and the impending divine judgments of our days.
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Isaiah gives insights into the consequences of misdirected power, unethical alliances, and the impact of such decisions on innocent lives.

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𐤌𐤋𐤊" The Hebrew letters; MEM-LAMED-CHAF SOFIT signify "water," "staff," and "open hand," reflecting a king who provides stability and justice with an open hand, leading his people with equity and righteousness

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Isaiah continues his rebuke of Israel, chastising them for their rejection of divine counsel in favor of seeking solace in deception and oppression rather than putting their trust in the Holy One of Israel.

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The question persists: when will people recognize the perils of turning away from divine counsel in favor of seeking solace in deceit and oppression?

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Elohim speaks of using justice as the "measuring line" and righteousness as the "plumb line." This imagery signifies Elohim's divine standards of equity and fairness.
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Created Adam and Eve on the 6th day, then rested on the 7th, and then they were to continue on the 8th day - the keys to the kingdom of heaven were in their hands…but they defiled their 8th day - the sin of presumption…and held the keys to their own holding cell - hell and death.
LAST OPPORTUNITY TO REGISTER FOR PASSOVER: https://www.eventbrite.com/o/torah-to-the-tribes-18431710095
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Vayikra/Leviticus 6:8 (1) And יהוה spake unto Moshe, saying, Lev 6:9 Tsav צו Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
Honor or dishonor how too shall we live? The sacrifices and the priesthood ultimately point to the altar of man's heart -" how too shall we live?" There are good people and evil people in this world, sometimes our paths inevitably cross...what path we choose to walk down when faced with such encounters; a priesthood of honor or a priesthood of dishonor will schedule our future. Choose this day who you shall serve...choose this day which altar, sacrifice and priesthood sets you on the path will it be a path to honor or a path to dishonor?

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The divine call of Lev 11:44 embedded in the midst of the dietary laws and the Sabbath: Be holy for I am holy, echoed in 1st Peter 2:13. This book has the fragrance of Kedusha-holiness.

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