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Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.
As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, "From my childhood up my mind had been full of objections against the doctrine of God's sovereignty… It used to appear like a horrible doctrine to me." However, in 1721 he came to the conviction, one he called a "delightful conviction." He was meditating on 1 Timothy 1:17, and later remarked, "As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before… I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!" From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.
In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659–1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.
Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.
Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard, his grandfather, believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.
Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).
Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.
Matthew 16:19 King James Version (KJV) And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Matthew 23:13-39 King James Version (KJV) 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
24 Ye blind guides, which strain at a gnat, and swallow a camel.
25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36 Verily I say unto you, All these things shall come upon this generation.
37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Rules, Structure, and Discipline are not the enemies of being openminded. No matter how spiritual you claim to be, you still have to remain grounded in some form of traditionalism for the sake of your mental health.
This sermon goes over where Babies go when the tragedy strikes and they happen to die. Babies go to heaven because they are not old enough to sin therefore they are not guilty before the Lord like we are.
http://scourby.com “This video contains Alexander Scourby Audio Bible which is being aired by permission of the copyright holder Litchfield Associates, all rights reserved. Viewers may go to Scourby website for more information on how to obtain personal copies of the Alexander Scourby narration of the King James Bible”.
...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17 The just shall live by faith. Rom 1:17
We are an independent Bible church that is fundamental in Doctrine.
We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.
We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.
We believe that Salvation is by faith in Christ alone and not by human works.
We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.
We believe that Israel is God's chosen people and that God will bless those who stand by her.
We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16
Understanding the teachings of Prophets and of Christ Himself the God-Man, requires that our contemporary western minds step away from the pagan view of the three-tiered worldview taught in all churches by Augustine of Hippo. The Frankish papacy has infected their own and "reformed" churches (Calvinism, etc) with the closed universe which imagines that heaven is "far away" in the future of "Beatific Vision". The Apostles were taught the worldview of the Hebrew Prophets from Genesis onwards, in which God the Creator interacts with mercy in the lives of Mankind His creatures and all of His Creation visible and invisible. Satan wars against the freedom given to Mankind by God, and ensnares us all with the fear of Death and the power of Death. Christ sets us free (Gal. 5:) "for freedom Christ has set us free"! We are able to once again freely choose to obey God (or not) in His gentle, and Life-giving commands which guide us in the wholeness of our human person seen perfectly in Christ Jesus, the God-Man! Send your addres and questions to, write Orthodox Christian Mission POBox 2395, Santa Maria CA 93457 for free information.
After listening to The Great Divorce by C. S. Lewis a couple of times I've got some observations about hell that I want to try and work out, so I'm going to just let it fly and do some thinking in front of the camera. Those who choose hell are like SJWs who can't just let others be happy.
I’ve been listening to the great divorce by C. S. Lewis, don’t let the name throw you off, it’s a book about a bus load of people from hell visiting heaven.
Throughout the story you overhear conversations with denizens of hell speaking with angels and other people in heaven and they are trying to convince the ghost from hell that they should stay in heaven. One of the things that struck me about these conversations is that most of the people from hell accused those who lived in heaven of selfishness because they were joyous and happy while there were still people in hell. But the whole time they were talking they were being invited to live in heaven, yet they refuse because the people in heaven were being selfish.
It was within the damned soul the whole time to simply accept the gift. All heaven can do is offer, heaven can’t feel pain and suffering because the damned can’t bring themselves to accept a gift freely given.
This is a recording of a lecture given by Fr. Seraphim Rose on the topic of Adam and Eve. There is some silence in the beginning. It is a fascinating talk about paradise and the originally created man from an Eastern Orthodox perspective.