Click to copy, then share by pasting into your messages, comments, social media posts and websites.
Click to copy, then add into your webpages so users can view and engage with this video from your site.
Report Content
We also accept reports via email. Please see the Guidelines Enforcement Process for instructions on how to make a request via email.
Thank you for submitting your report
We will investigate and take the appropriate action.
How The Qur'an Provides Its Own Answers To FAQs
In my work I use a particular set of methodologies (that you will find summarised in the Background section to my work – and you can download free at quranite.com). Here I give a taste of an analysis which demonstrates that the Qur'an provides its own answers to frequently asked questions.
///
This is based on the work of Sam Gerrans' THE QUR'AN: A COMPLETE REVELATION where the Qur'an is exhaustively examined on the basis of the internal Qur'anic evidence rather than on the conflicting and usurping literature called Hadith which was developed some 200 years after the Qur'anic revelation.
//
The full text of THE QUR'AN: A COMPLETE REVELATION – which comprises 536,000 words, including 9,000 notes and 24 articles – may be downloaded free or bought in paper editions for 10% less than on Amazon at quranite.com
//
BUY PAPER BOOKS FOR 10% LESS THAN ON AMAZON:
https://www.quranite.com/store
HELP ME KEEP DOING THIS:
https://www.quranite.com/contribute
WEBSITE:
https://www.quranite.com
MEET OTHER QUR'AN-ALONE MUSLIMS
https://www.meetquranites.com
FACEBOOK:
https://www.facebook.com/TheQuranACompleteRevelation/
CONTACT
https://www.quranite.com/contact
//
SAM GERRANS' YOUTUBE PRESENTATIONS AS FREE PODCASTS
YOUTUBE PRESENTATIONS: https://podcasts.apple.com/us/podcast/quranite-podcast/id1263008950
THE QUR'AN: FULL AUDIOBOOK: https://podcasts.apple.com/us/podcast/the-quran-full-audiobook/id1263008808
PODCAST SERVER: http://www.quranitecast.com/
//
Arabic: am. This is the Arabic equivalent of or and, as in English, introduces the second part of an alternative question (e.g. Would you like tea or coffee?). However, here and in many places across the text am exists without a contextual setup or corollary (e.g. Or coffee?). Clearly, this does not fully make sense. The translators wriggle and try to explain, but not convincingly. Sometimes by sticking with or – or by replacing or ignoring it – they stumble upon sense because the surrounding text happens to fall kindly for them. But where they are true to their dominant premises they are left often with an awkward non sequitur. My process was this: I identified all cases of am in the text, placing them in one of two categories: those which perform the standard offices of or (e.g. Would you like tea or coffee?), and those which do not, those which have no natural preceding part (e.g. Or coffee?). This latter category I called the ‘hanging am’. Upon reviewing all cases of the hanging am it became clear that the fact that am exists also in this second state indicates not a deficiency but rather the presence of a separate textual entity. The Traditionalist has failed entirely to understand the point and purpose of the hanging am which is why, in part, his translation reads in such a stalling, faltering way where it occurs. Its function, however, is twofold: rhetorical and logistical. It is rhetorical in that it identifies a key claim or scenario prior to answering or clarifying that claim or scenario, operating like a Q&A sheet. The logistical function provided by the hanging am consists in the fact that it operates as a marker so that all such Q&As may readily be identified and drawn together, thus providing an illuminating study as well as a reference guide for fielding common questions. The entire set is found at 2:108, 2:133, 2:140, 2:214, 4:53, 4:54, 6:143, 6:144, 6:144, 9:16, 10:31, 10:38, 11:13, 11:35, 13:16, 13:33, 13:33, 18:9, 21:21, 21:24, 21:43, 23:68:, 23:69, 23:70, 23:72, 24:50, 25:44, 27:60, 27:61, 27:62, 27:63, 27:64, 29:4, 30:35, 32:3, 34:8, 35:40, 35:40, 37:150, 37:156, 38:9, 38:10, 38:28, 38:28, 39:9, 39:43, 42:9, 42:21, 42:24, 43:16, 43:21, 43:79, 43:80, 45:21, 46:4, 46:8, 47:24, 47:29, 52:30, 52:32, 52:32: 52:33, 52:35, 52:35, 52:36, 52:37, 52:37, 52:38, 52:39, 52:40, 52:41, 52:42, 52:43, 53:24, 53:36, 54:43, 54:44, 67:20, 67:21, 68:37, 68:39, 68:41, 68:46, 68:47, 72:25. All instances are footnoted and reference this verse.
Category | Spirituality & Faith |
Sensitivity | Normal - Content that is suitable for ages 16 and over |
Playing Next
Self-Reliance: How To Choose Your Path – Thoughts On Emerson's Essay
4 years, 5 months ago
Related Videos
Is The Qur'an Copied From Previous Scriptures?
3 days, 15 hours ago
Some Problems Islam Has With The Qur’an
2 weeks, 5 days ago
Addressing Attacks On The Qur'an By People Of Other Faiths
3 weeks, 1 day ago
How To Find Stoning For Adultery In The Qur'an
3 weeks, 6 days ago
Warning - This video exceeds your sensitivity preference!
To dismiss this warning and continue to watch the video please click on the button below.
Note - Autoplay has been disabled for this video.