Metempsychosis from meta, “change,” and from en, “in,” and psyche, “soul.” Or in other words, the process of Reincarnation or incarnation of the Pneuma (Geburah and Chesed) by means of the process of denial within the Bodhichitta.
Chasmalim enlighten me with the splendors of Elohim and Shechinah!
This is a prayer recited in the Invocation of Solomon, when the priest, who represents Chesed, is invoking all of the powers of the different worlds of the Tree of Life, which are of course related with Assiah, Yetzirah, Briah, and Atziluth.
We are arriving with the sequence of these lectures to the Sephirah Chesed, which is related with the Spirit, the individual Spirit of each one of us. Chesed is translated as “mercy” or “charity” but also has another name, which is Gedulah, and this Gedulah means “love,” also “goodness.”
When you refer to goodness or love we say Gedulah, and Chesed which is mercy; both names are attributed to Chesed (the Innermost) or to the Sephirah number 4 in the Tree of Life, which is on the top of the seven lower Sephiroth as you see counting from the bottom: Malkuth, Yesod, Hod, Netzach, Tiphereth, Geburah, and Chesed. These are the seven lower Sephiroth that we always state are related with the true human being, the Being that has to develop itself within the seven bodies in order to be called a Zauir-Anpin (lesser countenance).
Malkuth, the physical body with its three brains, is the opposite of the Triune Spirit: Chesed, Geburah, and Tiphereth (the Pneumatikon – the Spirit).
Malkuth is indeed the opposite of Chesed. All the Sephiroth related with the work of the Bodhichitta that we are discussing in different lectures are between Chesed and Malkuth.
The triune spirit - or the “pneuma” as we call it in Greek - is the Monad, which is a trio of Chesed, Geburah, and Tiphereth, in other words Spirit, Divine Soul, and Human Soul.
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