Sanhedrin 59a To communicate
anything to a Goy about our
religious relations would be equal
to the killing of all Jews, for if the
Goyim knew what we teach about
them, they would kill us openly.
Libbre David 37 A Jew should
and must make a false oath when
the Goyim asks if our books contain
anything against them.
Szaaloth-Utszabot, The Book of
Jore Dia 17 We beg Thee, O Lord,
indict Thy wrath on the nations not
believing in Thee, and not calling on
Thy name. Let down Thy wrath on
them and inflict them with Thy wrath.
Drive them away in Thy wrath and
crush them into pieces. Take away,
O Lord, all bone from them.
In a moment indict all disbelievers.
Destroy in a moment all foes of
Thy nation. Draw out with the root,
disperse and ruin unworthy nations.
Destroy them! Destroy them immediately,
in this very moment! Prayer said on
the eve of Passover
(Pranajtis: Christianus in Talmudae
Judeorum, quotations from:
Synagoga Judaica) The Feast of
Tabernacles is the period when
Israel triumphs over the other
people of the world. That is why
during this feast we seize the loulab
and carry it as a trophy to show that
we have conquered all other peoples,
known as "populace"... Zohar, Toldoth
Noah 63b When the Messiah comes
every Jew will have 2800 slaves.
Simeon Haddarsen, fol. 56-D Resh
Lakish said: He who is observant of
fringes will be privileged to be served
by two thousand eight hundred slaves,
for it is said, Thus saith the Lord of hosts:
In those days it shall come to pass, that
ten men shall take hold, out of all the
languages of the nations shall even take
hold of the skirt of him that is a Jew,
saying, We will go with you, etc.
Mas. Shabbath 31b On the house of
the Goy [Goy means unclean, and is
the disparaging term for a non-Jew]
one looks as on the fold of cattle.
Tosefta, Tractate Erubin VIII When a
Jew has a Gentile in his clutches, another
Jew may go to the same Gentile, lend him
money and in turn deceive him, so that the
Gentile shall be ruined. For the property of a
Gentile, according to our law, belongs to no
one, and the first Jew that passes has full
right to seize it.
Schulchan Aruch, Choszen Hamiszpat
156 If it can be proven that someone
has given the money of Israelites
to the Goyim, a way must be found after
prudent consideration to wipe him off the
face of the earth.
Choschen Hamm 388, 15 Happy
will be the lost of Israel, whom
the Holy One, blessed be He, has chosen
from amongst the Goyim, of whom the
Scriptures say: "Their work is but vanity,
it is an illusion at which we must laugh;
they will all perish when God visits them
in His wrath." At the moment when the Holy
One, blessed be He, will exterminate all the
Goyim of the world, Israel alone will subsist,
even as it is written: "The Lord alone will
appear great on that day!...
Zohar, Vayshlah 177b That the Jewish nation
is the only nation selected by God, while
all the remaining ones are contemptible
and hateful. That all property of other nations
belongs to the Jewish nation, which consequently
is entitled to seize upon it without any scruples.
An orthodox Jew is not bound to observe
principles of morality towards people of
other tribes. He may act contrary to morality,
if profitable to himself or to Jews in general.
A Jew may rob a Goy, he may cheat him over
a bill, which should not be perceived by him,
otherwise the name of God would
become dishonoured.
Schulchan Aruch, Choszen Hamiszpat,
348 R. Hanina said: If a heathen smites a
Jew, he is worthy of death; for it is written,
And he looked this way and that way,
and when he saw that there was no man,
he slew the Egyptian.
[Ex. 2:12] R. Hanina also said: He who
smites an Israelite on the jaw, is as though
he had thus assaulted the Divine Presence;
for it is written, one who smiteth man [
i.e. an Israelite] attacketh the Holy One.
Sanhedrin 58b[In other words, if a non-Jew
kills a Jew, the non-Jew can be killed.
Punching an Israelite is akin to assaulting God.
(But killing a non-Jew is NOT like assaulting God.]
If a goy killed a goy or a Jew he is responsible,
but if a Jew killed a goy he is not responsible.
