The U.N. & The Noahide Laws

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Contemporary status[edit]

Historically, some rabbinic opinions consider non-Jews not only not obliged to adhere to all the remaining laws of the Torah, but actually forbidden to observe them.[40][41]

Noahide law differs radically from Roman law for gentiles (Jus Gentium), if only because the latter was enforceable judicial policy. Rabbinic Judaism has never adjudicated any cases under Noahide law,[20] Jewish scholars disagree about whether Noahide law is a functional part of Halakha ("Jewish law").[42]

Some modern views hold that penalties are a detail of the Noahide Laws and that Noahides themselves must determine the details of their own laws for themselves. According to this school of thought – see N. Rakover, Law and the Noahides (1998); M. Dallen, The Rainbow Covenant (2003) – the Noahide Laws offer mankind a set of absolute values and a framework for righteousness and justice, while the detailed laws that are currently on the books of the world's states and nations are presumptively valid.

In recent years, the term "Noahide" has come to refer to non-Jews who strive to live in accord with the seven Noahide Laws; the terms "observant Noahide" or "Torah-centered Noahides" would be more precise but these are infrequently used. Support for the use of "Noahide" in this sense can be found with the Ritva, who uses the term Son of Noah to refer to a Gentile who keeps the seven laws, but is not a Ger Toshav.[43] The rainbow, referring to the Noahide or First Covenant (Genesis 9), is the symbol of many organized Noahide groups, following Genesis 9:12–17.[44]

To various modern theologians the Noahide laws represent the inclusive nature of Judaism because they affirm the equality of Jews and non-Jews. To other intellectuals these seven laws represent natural law which are accessible to all through intellect and do not require revelation. According to Robert Eison the second stream of thought ignores how a non-Jew could access these laws without the Jewish revelations. To Eisen, these set of laws impose a Jewish understanding of morality upon non-Jews. To Eisen, the Noahide laws represent more of a barrier between Jews and non-Jews, because non-Jews are forbidden to observe Jewish laws.[45