RedeemedKJV

RedeemedKJV

RedeemedKJV

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Part 1 of a series of sermons exposing the literally thousands of Satanic deletions, substitutions and other corruptions in the modern Bible versions, which perversions and pseudo Bibles include the NIV, NASV, ESV, CEV, ISV, and even the NKJV, while defending the sole authority of the King James Bible for faith and practice. Part 1 in the series covers the history of Satan's attack through the ages while Part 2 then presents and analyzes a sampling of the MANY Satanic corruptions themselves that occur in the modern Bible PerVersions.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
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Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

Let God show you the diamonds in your life.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

None

Honor thy father and mother is the first commandment with a promise.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

#JESUS #Christian #RegKelly

The well known Proverb that says, Train up a child in the way he should go and when he is old, he shall not depart from it Pr. 22-6, is commonly misinterpreted and dismissed as being a general rule that does not universally apply in all circumstances or to all children. Rightly interpreted however to mean to consecrate or to DEDICATE your children to serve the Lord, the Proverb has far more permanent and eternal results. Our primary duty as parents is not merely to produce compliant children that will perform and obey on command but instead to lead our children to the cross and to the knowledge of the Savior so that they will obey from the heart.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

Charles Haddon Spurgeon, Victorian England's best-known Baptist minister, was born on June 19, 1834 in Kelvedon, Essex and spent his childhood and early teenage years in Stambourne, Colchester, and Newmarket. In 1856 he married Susannah Thompson; their only children, twin sons Thomas and Charles, were born on September 20, 1857.

Spurgeon had no formal education beyond Newmarket Academy, which he attended from August 1849 to June 1850, but he was very well-read in Puritan theology, natural history, and Latin and Victorian literature. His lack of a college degree was no hindrance to his remarkable preaching career, which began in 1850, when he was only fifteen years old. A few months after his conversion to Christianity, he began preaching at Teversham. The next year, he accepted his first pastorate, at the Baptist Chapel in Waterbeach. The church quickly grew from fewer than a dozen congregants to more than four hundred, and Spurgeon's reputation as a preacher caught the attention of New Park Street, London's largest Baptist church. He was invited to preach there in December 1853 and, following a brief probationary period, he agreed to move to London and become the church's new pastor.

Spurgeon's New Park Street congregation grew rapidly as well, soon becoming too large for the 1200-seat auditorium. On August 30, 1854, the membership agreed to enlarge the chapel; during the remodeling, services were held at the 5,000-seat Exeter Hall, a public auditorium in Strand Street. The renovations to New Park Street were complete in May 1855, but the chapel was still too small, and in June a committee was formed to oversee the construction of the church's new home, the 5,000-seat Metropolitan Tabernacle. The congregation moved once again, meeting in Exeter Hall and the 8,000-seat Surrey Gardens Music Hall until the Tabernacle was dedicated on March 18, 1861.

Spurgeon began publishing shortly after he started preaching. In January 1855, Passmore and Alabaster inaugurated the "Penny Pulpit," publishing one sermon every week; the series continued until 1917, a quarter-century after Spurgeon's death. Every year these sermons were reissued in book form, first as The New Park Street Pulpit (6 volumes, 1855-1860) and later as The Metropolitan Tabernacle Pulpit (57 volumes, 1861-1917). Spurgeon published scores of religious books in addition to his sermons; the most significant works include Lectures to My Students (1890), a collection of talks delivered to the students of his Pastors' College, and the 7-volume Treasury of David (c. 1869), a best-selling devotional commentary on the Psalms.

Spurgeon's work in London was not limited to preaching and sermon-publishing. He also served as president of the Pastors' College, which he founded in 1857; established the Stockwell Orphanage, which opened for boys in 1867 and girls in 1879; and oversaw evangelistic and charitable enterprises such as almshouses, organizations for distributing food and clothing to the poor, and a book fund for needy ministers.

Spurgeon's preaching was both enormously popular and highly controversial. Some regarded him as the greatest orator since Whitefield; others criticized him as theatrical, awkward, and even sacrilegious. Two of his most controversial works were his "Baptismal Regeneration" sermon and his "Down Grade" articles. On June 5, 1864, he preached a sermon entitled "Baptismal Regeneration," objecting to Anglican teachings on the sacramental power of infant baptism. Over 350,000 copies were sold, and the furor it provoked led to Spurgeon's withdrawal from the Evangelical Alliance, an ecumenical association of Dissenters and Evangelical Anglicans.

The "Down Grade" controversy began in 1887, when Spurgeon published a series of articles declaring that evolutionary thinking and liberal theology threatened to "Down Grade" the church. In this case, he was concerned not with Anglican teaching, but with what he believed to be doctrinal error, particularly Unitarian ideas, within the Baptist Union. He discussed his concerns in private letters to ministers such as Samuel Booth and Joseph Parker and in several articles published in The Sword and the Trowel, the Metropolitan Tabernacle's monthly periodical. When these articles did not receive the response Spurgeon wanted--the matter was not discussed at the Union's 1887 meeting in Sheffield and some members of his own congregation dismissed or made light of it--he concluded that he had no choice but to resign from the Union, which he did on October 28.

Illness forced Spurgeon to keep a low profile during the last few years of his life. He preached his final sermon at the Metropolitan Tabernacle on June 7, 1891. He died in France on January 31, 1892; on February 9, over 60,000 people filed past his casket in the Tabernacle. He was buried at Norwood Cemetery on February 11.

Matthew 11:21-24 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Believing in the resurrection of the dead is essential in the genuine Christian's faith.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

Charles Haddon Spurgeon, Victorian England's best-known Baptist minister, was born on June 19, 1834 in Kelvedon, Essex and spent his childhood and early teenage years in Stambourne, Colchester, and Newmarket. In 1856 he married Susannah Thompson; their only children, twin sons Thomas and Charles, were born on September 20, 1857.

Spurgeon had no formal education beyond Newmarket Academy, which he attended from August 1849 to June 1850, but he was very well-read in Puritan theology, natural history, and Latin and Victorian literature. His lack of a college degree was no hindrance to his remarkable preaching career, which began in 1850, when he was only fifteen years old. A few months after his conversion to Christianity, he began preaching at Teversham. The next year, he accepted his first pastorate, at the Baptist Chapel in Waterbeach. The church quickly grew from fewer than a dozen congregants to more than four hundred, and Spurgeon's reputation as a preacher caught the attention of New Park Street, London's largest Baptist church. He was invited to preach there in December 1853 and, following a brief probationary period, he agreed to move to London and become the church's new pastor.

Spurgeon's New Park Street congregation grew rapidly as well, soon becoming too large for the 1200-seat auditorium. On August 30, 1854, the membership agreed to enlarge the chapel; during the remodeling, services were held at the 5,000-seat Exeter Hall, a public auditorium in Strand Street. The renovations to New Park Street were complete in May 1855, but the chapel was still too small, and in June a committee was formed to oversee the construction of the church's new home, the 5,000-seat Metropolitan Tabernacle. The congregation moved once again, meeting in Exeter Hall and the 8,000-seat Surrey Gardens Music Hall until the Tabernacle was dedicated on March 18, 1861.

Spurgeon began publishing shortly after he started preaching. In January 1855, Passmore and Alabaster inaugurated the "Penny Pulpit," publishing one sermon every week; the series continued until 1917, a quarter-century after Spurgeon's death. Every year these sermons were reissued in book form, first as The New Park Street Pulpit (6 volumes, 1855-1860) and later as The Metropolitan Tabernacle Pulpit (57 volumes, 1861-1917). Spurgeon published scores of religious books in addition to his sermons; the most significant works include Lectures to My Students (1890), a collection of talks delivered to the students of his Pastors' College, and the 7-volume Treasury of David (c. 1869), a best-selling devotional commentary on the Psalms.

Spurgeon's work in London was not limited to preaching and sermon-publishing. He also served as president of the Pastors' College, which he founded in 1857; established the Stockwell Orphanage, which opened for boys in 1867 and girls in 1879; and oversaw evangelistic and charitable enterprises such as almshouses, organizations for distributing food and clothing to the poor, and a book fund for needy ministers.

Spurgeon's preaching was both enormously popular and highly controversial. Some regarded him as the greatest orator since Whitefield; others criticized him as theatrical, awkward, and even sacrilegious. Two of his most controversial works were his "Baptismal Regeneration" sermon and his "Down Grade" articles. On June 5, 1864, he preached a sermon entitled "Baptismal Regeneration," objecting to Anglican teachings on the sacramental power of infant baptism. Over 350,000 copies were sold, and the furor it provoked led to Spurgeon's withdrawal from the Evangelical Alliance, an ecumenical association of Dissenters and Evangelical Anglicans.

The "Down Grade" controversy began in 1887, when Spurgeon published a series of articles declaring that evolutionary thinking and liberal theology threatened to "Down Grade" the church. In this case, he was concerned not with Anglican teaching, but with what he believed to be doctrinal error, particularly Unitarian ideas, within the Baptist Union. He discussed his concerns in private letters to ministers such as Samuel Booth and Joseph Parker and in several articles published in The Sword and the Trowel, the Metropolitan Tabernacle's monthly periodical. When these articles did not receive the response Spurgeon wanted--the matter was not discussed at the Union's 1887 meeting in Sheffield and some members of his own congregation dismissed or made light of it--he concluded that he had no choice but to resign from the Union, which he did on October 28.

Illness forced Spurgeon to keep a low profile during the last few years of his life. He preached his final sermon at the Metropolitan Tabernacle on June 7, 1891. He died in France on January 31, 1892; on February 9, over 60,000 people filed past his casket in the Tabernacle. He was buried at Norwood Cemetery on February 11.

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