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Socialism is forced but true giving to those in need is from the heart.

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Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

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Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

A classic interview by Professor Antony Sutton, who taught economics at California State University, and was a research fellow at Stanford University's Hoover Institution. In this talk, Prof. Sutton goes into his impeccable research on how a close-knit group of Western financiers and industrialists (centered around Morgan and Rockefeller in the US, and around Milner and the City financiers, in the UK) created and sustained their three supposed enemies right from the very beginning: Soviet Russia, Nazi Germany, and FDR's Fabian socialism. Particularly, he goes into how Wall Street/City of London financiers used their banking institutions and their industrial enterprises to: 1) Help finance and sustain the Bolshevik Revolution. Build up Soviet industry during Lenin's Five-Year Plans, both through finance, technology/industrial transfers and technical assistance. Continue to build the Soviets throughout the entire Cold War, through the same kinds of deals. This included the Korea and the Vietnam eras, during which American troops were being killed by... Western-made Soviet equipment. 2) Build up Nazi Germany, both financially and industrially; 3) Get FDR into power in America as their man, and even draw up the New Deal policies, especially FDR's National Recovery Act -- designed by Gerard Swopes of General Electric and deeply welcomed by Wall Streeters Morgan, Warburg and Rockefeller. Sutton was not a wild speculator. He was a distinguished academic researcher who documented his conclusions impeccably in his several works. Not being able to counter his research, the establishment (including academia) simply attempts to ignore it, and pretend it isn't there. The purpose for these Wall Street policies was very simple: to create, and globalize, what Sutton calls Corporate Socialism. A system under which everything in society is ruled by the state, and the state is, in its stead, controlled by financiers who, hence, get to rule and manage society, to their liking. In other words, to get society to work for the financiers, using a socialist state as an intermediary. This is what we now know as the globalization economic model. As a result of all the clashes of the 20th century, most notably WWII and the Cold War (fought between powers that were manipulated and controlled by these banker cliques), the world has been 'globalized'. Meaning that it has been entirely taken over by these financiers, and is ever closer to being completely ruled by them, through not only the national states and national central banking systems, but mainly through supranational agencies and institutions.

Our state of the Union is not that good, but that just give us more of a challenge to be a light for Christ.

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Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

The American Public Education System was directly imported from Prussia (modern day Germany). This model of "free and compulsory" education was designed by the Prussian Emperor, in order to generate obedient workers and soldiers who would not question his authority.

In the 1830's, American Lawmaker Horace Mann visited Prussia and researched its education methodology. He was infatuated with the emperor's method of eliminating free thought from his subjects and designed an education system for Massachusetts directly based on these concepts. The movement then quickly spread nationally.

Horace Mann said, "The State is the father of children." Do you want your children growing up in total submission to the State?

Credit goes to Brendan Conway-Smith and Eve Zarifa

William Lorenzo Patterson (August 27, 1891 – March 5, 1980) was an African-American leader in the Communist Party USA and head of the International Labor Defense, a group that offered legal representation to communists, trade unionists, and African Americans in cases involving issues of political or racial persecution.

Pink was born in Nottingham, England on April 1, 1886 and became a Christian in his early 20's. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'There is a way which seemeth right unto a man, but the end thereof are the ways of death.,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.

Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell, who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches Colorado, California, Kentucky and South Carolina.

In 1922 he started a monthly magazine entitled Studies in Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000.

In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.

After Pink's death, his works were republished by the Banner of Truth Trust and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, "the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century." His writing sparked a revival of expository preaching and focused readers' hearts on biblical living.

The breastplate shows how we, as Christians, are before God.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

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Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

Charles Haddon Spurgeon, Victorian England's best-known Baptist minister, was born on June 19, 1834 in Kelvedon, Essex and spent his childhood and early teenage years in Stambourne, Colchester, and Newmarket. In 1856 he married Susannah Thompson; their only children, twin sons Thomas and Charles, were born on September 20, 1857.

Spurgeon had no formal education beyond Newmarket Academy, which he attended from August 1849 to June 1850, but he was very well-read in Puritan theology, natural history, and Latin and Victorian literature. His lack of a college degree was no hindrance to his remarkable preaching career, which began in 1850, when he was only fifteen years old. A few months after his conversion to Christianity, he began preaching at Teversham. The next year, he accepted his first pastorate, at the Baptist Chapel in Waterbeach. The church quickly grew from fewer than a dozen congregants to more than four hundred, and Spurgeon's reputation as a preacher caught the attention of New Park Street, London's largest Baptist church. He was invited to preach there in December 1853 and, following a brief probationary period, he agreed to move to London and become the church's new pastor.

Spurgeon's New Park Street congregation grew rapidly as well, soon becoming too large for the 1200-seat auditorium. On August 30, 1854, the membership agreed to enlarge the chapel; during the remodeling, services were held at the 5,000-seat Exeter Hall, a public auditorium in Strand Street. The renovations to New Park Street were complete in May 1855, but the chapel was still too small, and in June a committee was formed to oversee the construction of the church's new home, the 5,000-seat Metropolitan Tabernacle. The congregation moved once again, meeting in Exeter Hall and the 8,000-seat Surrey Gardens Music Hall until the Tabernacle was dedicated on March 18, 1861.

Spurgeon began publishing shortly after he started preaching. In January 1855, Passmore and Alabaster inaugurated the "Penny Pulpit," publishing one sermon every week; the series continued until 1917, a quarter-century after Spurgeon's death. Every year these sermons were reissued in book form, first as The New Park Street Pulpit (6 volumes, 1855-1860) and later as The Metropolitan Tabernacle Pulpit (57 volumes, 1861-1917). Spurgeon published scores of religious books in addition to his sermons; the most significant works include Lectures to My Students (1890), a collection of talks delivered to the students of his Pastors' College, and the 7-volume Treasury of David (c. 1869), a best-selling devotional commentary on the Psalms.

Spurgeon's work in London was not limited to preaching and sermon-publishing. He also served as president of the Pastors' College, which he founded in 1857; established the Stockwell Orphanage, which opened for boys in 1867 and girls in 1879; and oversaw evangelistic and charitable enterprises such as almshouses, organizations for distributing food and clothing to the poor, and a book fund for needy ministers.

Spurgeon's preaching was both enormously popular and highly controversial. Some regarded him as the greatest orator since Whitefield; others criticized him as theatrical, awkward, and even sacrilegious. Two of his most controversial works were his "Baptismal Regeneration" sermon and his "Down Grade" articles. On June 5, 1864, he preached a sermon entitled "Baptismal Regeneration," objecting to Anglican teachings on the sacramental power of infant baptism. Over 350,000 copies were sold, and the furor it provoked led to Spurgeon's withdrawal from the Evangelical Alliance, an ecumenical association of Dissenters and Evangelical Anglicans.

The "Down Grade" controversy began in 1887, when Spurgeon published a series of articles declaring that evolutionary thinking and liberal theology threatened to "Down Grade" the church. In this case, he was concerned not with Anglican teaching, but with what he believed to be doctrinal error, particularly Unitarian ideas, within the Baptist Union. He discussed his concerns in private letters to ministers such as Samuel Booth and Joseph Parker and in several articles published in The Sword and the Trowel, the Metropolitan Tabernacle's monthly periodical. When these articles did not receive the response Spurgeon wanted--the matter was not discussed at the Union's 1887 meeting in Sheffield and some members of his own congregation dismissed or made light of it--he concluded that he had no choice but to resign from the Union, which he did on October 28.

Illness forced Spurgeon to keep a low profile during the last few years of his life. He preached his final sermon at the Metropolitan Tabernacle on June 7, 1891. He died in France on January 31, 1892; on February 9, over 60,000 people filed past his casket in the Tabernacle. He was buried at Norwood Cemetery on February 11.

#JESUS #Christian #CharlesSpurgeon

in EARTH...as it is in heaven.--An exposition of Christ's kingdom, existing in this present age as a spiritual kingdom where Christ reigns spiritually in the hearts of his believers, while being greatly opposed and in fact at war with Satan's kingdom. One day soon however, Christ's kingdom will be transformed by His glorious return to put down all opposition, transform creation and reign personally and bodily as King over all the earth- God has not and will not surrender this planet to the devil.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
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Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

Why do we do what we do? Is it for what we think God will do for us, or is it for God's glory?

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

John Flavel was born in 1628 in Bromsgrove, Worcestershire. He was the son of Richard Flavel, a minister who died of the plague in 1665 while in prison for nonconformity. John Flavel was educated by his father in the ways of religion, then “plied his studies hard” as a commoner at University College, Oxford. In 1650, he was ordained by the presbytery at Salisbury. He settled in Diptford, where he honed his numerous gifts.

He married Joan Randall, a godly woman, who died while giving birth to their first child in 1655. The baby died as well. After a year of mourning, Flavel married Elizabeth Stapell and was again blessed with a close, God-fearing marriage, as well as children.

In 1656, Flavel accepted a call to be minister in the thriving seaport of Dartmouth. He earned a smaller income there, but his work was more profitable; many were converted. One of his parishioners wrote of Flavel, “I could say much, though not enough of the excellency of his preaching; of his seasonable, suitable, and spiritual matter; of his plain expositions of Scripture; his talking method, his genuine and natural deductions, his convincing arguments, his clear and powerful demonstrations, his heart-searching applications, and his comfortable supports to those that were afflicted in conscience. In short, that person must have a very soft head, or a very hard heart, or both, that could sit under his ministry unaffected” (Erasmus Middleton, Evangelical Biography, 4:50-51).

Flavel was ejected from the pulpit in 1662 for nonconformity, but he continued to meet secretly with his parishioners in conventicles. On occasion, he would preach for them in the woods, especially on days of fasting and humiliation. Once he even disguised himself as a woman on horseback in order to reach a secret meeting place where he preached and administered baptism. At another time, when pursued by authorities, he plunged his horse into the sea and managed to escape arrest by swimming through a rocky area to reach Slapton Sands.

In 1665, when the Five Mile Act went into effect, Flavel moved to Slapton, which was beyond the five-mile limit of legal disturbance. There he ministered to many people in his congregation. At times, he would preach secretly in the woods to larger numbers of people, sometimes as late as midnight. Once, soldiers rushed in and dispersed the congregation. Several of the fugitives were apprehended and fined, but the remainder brought Flavel to another wooded area where he continued his sermon.

In 1672, King Charles II issued the Declaration of Indulgence, giving Nonconformists freedom to worship. Flavel returned to Dartmouth, licensed as a Congregationalist. When the indulgence was canceled the following year, Flavel once more resorted to preaching secretly in private homes, secluded neighborhoods, or remote forests. Flavel’s second wife died during this time and he married Ann Downe, a minister’s daughter. They were happily married for eleven years, and had two sons.

In the late 1670s and early 1680s, Flavel carried on his ministry mainly by writing. He published at least nine books in this period. In the summer of 1682, he was forced to seek safety in London, where he joined the congregation of his friend, William Jenkyn, known today for his commentary on Jude. In 1684, soldiers interrupted a prayer service Flavel was conducting with Jenkyn. Flavel narrowly escaped arrest. During his stay in London, Flavel’s third wife died. He married Dorothy, a widowed daughter of George Jefferies, minister of Kingsbridge; she survived him.

In 1685, Flavel returned to Dartmouth, where his ministry was confined to his home. He preached every Sunday and on many weekday evenings to people who crowded into his home. That same year he was burned in effigy by a mob, but he pressed on, praying for his beloved Dartmouth, “O that there were not a prayerless family in this town!” In 1687, King James II issued another indulgence for Nonconformists that allowed Flavel to preach publicly once again. This freedom was later augmented with the coming of William of Orange and the Glorious Revolution in 1688.

Flavel’s congregation built a large church upon his return to the pulpit. His last four years of public preaching, which began with his sermons on Revelation 3:20, “Behold I stand at the door and knock,” were greatly blessed. Yet he was aging rapidly. Speaking for himself and his colleagues, he wrote, “We have long borne the burden and heat of the day; we are veteran soldiers almost worn out.” While visiting Exeter to preach on June 6, 1691, Flavel suffered a massive stroke and died that same evening at the age of sixty-three. His final words were, “I know that it will be well with me.”

A practical and crucial message on what really is every Christian's primary duty and calling- of persevering in a daily prayer walk with the Lord. The message covers the instruction, obstructions, and objectives of prayer, and provides a valuable definition of praying -in the Spirit- -- of being enabled by the Holy Ghost to pray as we should.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

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