RedeemedKJV

RedeemedKJV

In James there are seven pillars of wisdom. This is the last of the pillars in the message.

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Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

As Christians we tend to lump the people of this world into two categories: the saved and the lost; "the saints and the ain'ts." But Paul says in this text that there's really three categories of people:
(1) the natural man who is unregenerate and unsaved, who has no desire for the things of God or the word of God;
(2) the spiritual man who has been born-again and is walking in the power and conviction of the Holy Spirit and bearing fruit; and:
(3) the saint that lives like an "ain't" - the carnal Christian who either remains immature and never seems to grow up, or perhaps one who is a mature believer but who backslides and falls back into the sin that makes him miserable.

Whatever the cause of your carnality God has a remedy. But what you do with God's word determines what God will do with you. Regeneration and restoration both come through repentance.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

We will be going into eternity and will have rewards according to how we have lived our life here on earth.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

J. Harold Smith (1910-2001)

Born in Woodruff, South Carolina, in 1910, J. Harold Smith grew up in the Greenville area, and graduated from Furman University with the intention of going on to medical school. He found Christ on the porch of his sister Mildred's home in 1932, and shortly thereafter surrendered to preach. In his first revival shortly after he was saved, many were saved, and the revival lasted several weeks.

Dr. Smith was a pioneer in the use of broadcast media, and started the Radio Bible Hour broadcast in 1935. He helped to develop Christian radio in the 1940's, and was one of the first ministries to be heard nationwide through the giant Mexican radio station XERF. He was the pastor of a number of churches, from very small to very large, and always loved the work of the pastor. In 1953 as pastor of the First Baptist Church of Fort Smith, Arkansas, he started the television broadcast of the morning worship services. That was one of the first regular television broadcasts of a church service in the United States.

Always known for his fundamental Bible-based preaching, Dr. Smith often found himself in opposition to the liberal religious movement which has proved so destructive to many church denominations. He accepted the Bible as he found it, preached it as the truth, and lived by its principles. Although he took strong stands in the pulpit, he was known for his kindness and compassion to his congregations and he had a genuine love for the lost. He seldom met a person and failed to ask them if they knew Jesus Christ. Many thousands, and perhaps, hundreds of thousands made decisions to accept Jesus Christ as their Lord under his ministry. Several hundred young people made decisions to serve in full-time ministry as pastors and missionaries under his ministry.

Dr. Smith loved the Lord above everything else. He loved to laugh and enjoy fellowship with other Christians. Being a Christian was a joyful and life-sustaining way to live. For those who knew him, he was a humble man, even when he was experiencing great success in his ministry. During his years as an evangelist, he always accepted speaking invitations on a "first-come-first-served" basis. He often spoke in small churches, because they had asked first, and never refused to go preach because his expenses might not be met. He and Mrs. Smith had known poverty in the early days of their marriage, but had learned to completely rely on the Lord to meet their needs. He enjoyed God's blessings, but never forgot what it was like to be poor. He generously helped many people with what he had.

A deeply spiritual man, J. Harold Smith always took time for prayer and Bible study in his daily life. In the 1950's he was led to learn more about the practice of fasting, and completed several long fasts of twenty to forty days. He eventually wrote a book on fasting which became a best-seller.

He was married to his childhood sweetheart, Myrtice Rhodes Smith, and they had three children, Martha, J. Harold (Sunny), and Don. Sunny died in 1941, and that experience was often described by Dr. Smith as "the hardest thing I ever faced." Dr. Smith lived his life with integrity, joy, and with absolute confidence in Jesus Christ. He often signed Bibles for his listeners with the words, "Jesus Never Fails." By the time of his death he had nearly memorized much of the Bible.

Dr. Smith worked in the office of the Radio Bible Hour until about five weeks before his death on November 13, 2001. At that time, he was 91 years of age.

Charles Haddon Spurgeon, Victorian England's best-known Baptist minister, was born on June 19, 1834 in Kelvedon, Essex and spent his childhood and early teenage years in Stambourne, Colchester, and Newmarket. In 1856 he married Susannah Thompson; their only children, twin sons Thomas and Charles, were born on September 20, 1857

Spurgeon had no formal education beyond Newmarket Academy, which he attended from August 1849 to June 1850, but he was very well-read in Puritan theology, natural history, and Latin and Victorian literature. His lack of a college degree was no hindrance to his remarkable preaching career, which began in 1850, when he was only fifteen years old. A few months after his conversion to Christianity, he began preaching at Teversham. The next year, he accepted his first pastorate, at the Baptist Chapel in Waterbeach. The church quickly grew from fewer than a dozen congregants to more than four hundred, and Spurgeon's reputation as a preacher caught the attention of New Park Street, London's largest Baptist church. He was invited to preach there in December 1853 and, following a brief probationary period, he agreed to move to London and become the church's new pastor

Spurgeon's New Park Street congregation grew rapidly as well, soon becoming too large for the 1200-seat auditorium. On August 30, 1854, the membership agreed to enlarge the chapel; during the remodeling, services were held at the 5,000-seat Exeter Hall, a public auditorium in Strand Street. The renovations to New Park Street were complete in May 1855, but the chapel was still too small, and in June a committee was formed to oversee the construction of the church's new home, the 5,000-seat Metropolitan Tabernacle. The congregation moved once again, meeting in Exeter Hall and the 8,000-seat Surrey Gardens Music Hall until the Tabernacle was dedicated on March 18, 1861

Spurgeon began publishing shortly after he started preaching. In January 1855, Passmore and Alabaster inaugurated the "Penny Pulpit," publishing one sermon every week; the series continued until 1917, a quarter-century after Spurgeon's death. Every year these sermons were reissued in book form, first as The New Park Street Pulpit (6 volumes, 1855-1860) and later as The Metropolitan Tabernacle Pulpit (57 volumes, 1861-1917). Spurgeon published scores of religious books in addition to his sermons; the most significant works include Lectures to My Students (1890), a collection of talks delivered to the students of his Pastors' College, and the 7-volume Treasury of David (c. 1869), a best-selling devotional commentary on the Psalms

Spurgeon's work in London was not limited to preaching and sermon-publishing. He also served as president of the Pastors' College, which he founded in 1857; established the Stockwell Orphanage, which opened for boys in 1867 and girls in 1879; and oversaw evangelistic and charitable enterprises such as almshouses, organizations for distributing food and clothing to the poor, and a book fund for needy ministers.

Spurgeon's preaching was both enormously popular and highly controversial. Some regarded him as the greatest orator since Whitefield; others criticized him as theatrical, awkward, and even sacrilegious. Two of his most controversial works were his "Baptismal Regeneration" sermon and his "Down Grade" articles. On June 5, 1864, he preached a sermon entitled "Baptismal Regeneration," objecting to Anglican teachings on the sacramental power of infant baptism. Over 350,000 copies were sold, and the furor it provoked led to Spurgeon's withdrawal from the Evangelical Alliance, an ecumenical association of Dissenters and Evangelical Anglicans.

The "Down Grade" controversy began in 1887, when Spurgeon published a series of articles declaring that evolutionary thinking and liberal theology threatened to "Down Grade" the church. In this case, he was concerned not with Anglican teaching, but with what he believed to be doctrinal error, particularly Unitarian ideas, within the Baptist Union. He discussed his concerns in private letters to ministers such as Samuel Booth and Joseph Parker and in several articles published in The Sword and the Trowel, the Metropolitan Tabernacle's monthly periodical. When these articles did not receive the response Spurgeon wanted--the matter was not discussed at the Union's 1887 meeting in Sheffield and some members of his own congregation dismissed or made light of it--he concluded that he had no choice but to resign from the Union, which he did on October 28.

Illness forced Spurgeon to keep a low profile during the last few years of his life. He preached his final sermon at the Metropolitan Tabernacle on June 7, 1891. He died in France on January 31, 1892; on February 9, over 60,000 people filed past his casket in the Tabernacle. He was buried at Norwood Cemetery on February 11.

Are we as Christians required to -render unto Caesar- as Jesus told the Pharisee's spies in Matthew 22- And if so, just WHO IS Caesar in America- Here's a clue- Donald J. Trump is NOT our Caesar- And neither is the Congress or the Supreme Court. Those questions are answered after first considering our primary citizenship in Christ's kingdom and our sole allegiance to Him, after which we then look at our options in the elections this Tuesday. An important message for Christians in facing governmental elections and in ordering our lives.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

An excerpt taken from Heaven a World of Love by Jonathan Edwards.

Edwards was born in East Windsor, Connecticut, to Timothy Edwards, pastor of East Windsor, and Esther Edwards. The only son in a family of eleven children, he entered Yale in September, 1716 when he was not yet thirteen and graduated four years later (1720) as valedictorian. He received his Masters three years later.

As a youth, Edwards was unable to accept the Calvinist sovereignty of God. He once wrote, "From my childhood up my mind had been full of objections against the doctrine of God's sovereignty… It used to appear like a horrible doctrine to me." However, in 1721 he came to the conviction, one he called a "delightful conviction." He was meditating on 1 Timothy 1:17, and later remarked, "As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before… I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven; and be as it were swallowed up in him for ever!" From that point on, Edwards delighted in the sovereignty of God. Edwards later recognized this as his conversion to Christ.

In 1727 he was ordained minister at Northampton and assistant to his maternal grandfather, Solomon Stoddard. He was a student minister, not a visiting pastor, his rule being thirteen hours of study a day. In the same year, he married Sarah Pierpont, then age seventeen, daughter of James Pierpont (1659–1714), a founder of Yale, originally called the Collegiate School. In total, Jonathan and Sarah had eleven children.

Solomon Stoddard died on February 11th, 1729, leaving to his grandson the difficult task of the sole ministerial charge of one of the largest and wealthiest congregations in the colony. Throughout his time in Northampton his preaching brought remarkable religious revivals. Jonathan Edwards was a key figure in what has come to be called the First Great Awakening of the 1730s and 1740s.

Yet, tensions flamed as Edwards would not continue his grandfather's practice of open communion. Stoddard, his grandfather, believed that communion was a "converting ordinance." Surrounding congregations had been convinced of this, and as Edwards became more convinced that this was harmful, his public disagreement with the idea caused his dismissal in 1750.

Edwards then moved to Stockbridge, Massachusetts, then a frontier settlement, where he ministered to a small congregation and served as missionary to the Housatonic Indians. There, having more time for study and writing, he completed his celebrated work, The Freedom of the Will (1754).

Edwards was elected president of the College of New Jersey (later Princeton University) in early 1758. He was a popular choice, for he had been a friend of the College since its inception and was the most eminent American philosopher-theologian of his time. On March 22, 1758, he died of fever at the age of fifty-four following experimental inoculation for smallpox and was buried in the President's Lot in the Princeton cemetery beside his son-in-law, Aaron Burr.

Andrew Murray was the second child of Andrew Murray Sr. (1794-1866), a Dutch Reformed Church missionary sent from Scotland to South Africa. Andrew Murray was born on May 9th, 1828 in Graaff Reinet, South Africa. His mother had connections with both French Huguenots and German Lutherans.

In 1838, when Murray was ten, he and his brother John went to study in Scotland. They went to train with their uncle, the Rev. John Murray. In the spring of 1840 the revivalist William C. Burns came and spoke in Aberdeen, Scotland. Burns made a deep impression on Andrew. He was staying at his uncle’s house and they spent long evenings sharing about the work of God. Burns had been instrumental in the great Kilsyth Revival of 1839. His heart was constantly broken over the lost, and he would weep and pray for hours for their salvation. Andrew would listen, with awe, as Burns would preach, and he saw a model of what he would like to become. Andrew and John attended Marischal College and graduated in 1844.

From there, they both went to the University of Utrecht where they studied theology. The two brothers became members of Het Rveil, a religious revival movement opposed to the rationalism which was in vogue in the Netherlands at that time. Both brothers were ordained by the Hague Committee of the Dutch Reformed Church on May 9, 1848 and returned to the Cape.

Murray married Emma Rutherford in Cape Town, South Africa, on July 2, 1856. They had eight children together (four boys and four girls).

Andrew pastored churches in Bloemfontein, Worcester, Cape Town and Wellington, all in South Africa. He was a champion of the South African Revival of 1860.

Murray’s life was preaching and teaching. Then tragedy struck. In 1879 he became ill and his throat was impacted. He lost his voice and began the two “silent years”. These years molded Murray in a new way. He surrendered everything to God. He came to a place of deep humility and love for God and for others. He met with Otto Stockmayer to get a deeper understanding of the theology of healing. In 1881 he went to London to Bethshan, a faith cure home started by W. E. Boardman. He was completely healed there and never had trouble with his throat again. From that point on he knew that the gifts of God were for believers today, and taught and wrote about it. In 1882 he attended the Keswick Convention. This convention emphasized “Holiness” and “Deeper Life” themes. Eventually, in 1895, he became a featured speaker.

Over his lifetime, he wrote more than 240 books, all of which were dictated to his wife Emma or his daughter, due to his inability to write clearly.

His methods of work during the latter years of his life are thus described by his daughter: 'He sits up very straight in his study chair, and dictates in a loud, clear voice, as though he were actually addressing his audience. His hours of work are usually from 9 or 10 till 11 in the forenoon, during which time two or three chapters of a book are completed. He is very particular about punctuation, and always says: "New paragraph," pointing with long, slender finger to the exact spot on the paper where the new line must commence, "fullstop," "comma," "colon," "semi-colon," as the sense may require. Should his secretary perpetrate some mistake or other in spelling, he would make some playful remark like: "You will have to go back to the kindergarten, you know." At 11 o'clock he would say: "Now give me ten minutes' rest; or no, let us write some letters for a change." Then half a dozen letters would be quickly dictated, in reply to requests for prayer for healing, for the conversion of unconverted relations, for the deliverance of friends addicted to drink, or, it might be, business letters. He always dictated in a tone of great earnestness, and was specially anxious to get a great deal into a page. "Write closer, closer," he often repeated. When near the end of the foolscap page, he said: "Now the last four lines for a prayer"; and then he would fold his hands, close his eyes, and actually pray the prayer which ended the written meditation.

He died on January 18, 1917, four months before his eighty-ninth birthday. Over the years he influenced many, including Jessie Penn-Lewis, a key figure in the 1904-1905 Welsh Revival.

The majority of so-called -fundamental Baptists- today, along with multiplied MILLIONS of Pentecostals and mainstream evangelical Christians, have been DUPED and deceived by the false doctrines of dispensationalism taught in the study notes of the Scofield reference Bible, into serving as USEFUL IDIOTS of anti-Christ, Talmudic Judaism and its radically racist Zionist agenda, along with its agenda to destroy Biblical Christianity - and the message of the cross. This message calls all such -Hyper-Zionists- to repentance and promotes a more balanced Christian Zionism that rejects the multi-gospel and dual-covenant heresies of dispensationalism, along with its war-mongering for Israel and provision of chosen-people status for unbelieving Jews, but that still sees a future of restoration for Israel and the Jews.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

Though the particulars connected with the Gunpowder Treason may be perused in the general histories of the period, yet I am not aware, that any modern narrative of that dark design is to be found in a separate form. Many brief sketches have, indeed, been published in various modern works: but no full and complete history of the Treason has ever been set forth. In compiling the present volume, I have collected, from various quarters, all the information which I could discover on the subject. It will be found to be the most complete narrative of the Treason ever published in a detached form: at the same time it is sufficiently concise not to weary the patience of the reader. (From Preface)

05:23 CH1 Sketch of Papal Attempts in England and Ireland, during the Reign of Elizabeth. The State of Religion and the Country on James's accession

42:18 CH2 Sketches of the Conspirators

57:16 CH3 Proceedings of the Conspirators, to the latter end of October, 1605

01:19:51 CH4 The Jesuits privy to the Plot. The Narrative continued down to the Period of the Discovery of the Treason

01:56:33 CH5 The Proceedings of the Conspirators on the Discovery of the Plot--their Capture at Holbeach--the Meeting of the Parliament

02:17:02 CH6 Trial of the Conspirators

02:36:24 CH7 Trial and Execution of Garnet, the Jesuit. The alleged Miracles of the Straw. Is declared a Martyr

03:09:52 CH8 The Principles on which the Conspirators acted

03:50:19 CH9 The Act for the Observance of the Day.--A Service prepared for the Occasion.--Alterations in the Service to suit the Landing of King William. Reflections

After showing what the Bible says about voting and the proper Biblical role and function of civil government, in looking at amendments being proposed to the state constitution this message also explains the basis for fundamental rights and why the exercise of a fundamental right cannot be lawfully taxed.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

We will be going into eternity and will have rewards according to how we have lived our life here on earth.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

We need to purge out leaven in the home and in the church.

Pastor Reg's Facebook: https://www.facebook.com/pg/regkelly.table/posts/?ref=page_internal

Pastor Reg's YouTube: https://www.youtube.com/channel/UC0-5tID9KPdVJuYVmW43QrQ/videos

http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=libertyfaith

Liberty Faith Church On Facebook: https://www.facebook.com/liberty.faith.mo

Liberty Faith Church

http://www.libertyfaith.net/

...where the Spirit of the Lord is, there is liberty. 2 Cor 3:17
The just shall live by faith. Rom 1:17

We are an independent Bible church that is fundamental in Doctrine.

We believe that God's Inerrant & Infallible Word has been preserved in the Authorized Version (KJV) of the Bible.

We believe in the Substitutionary Death of the Lord Jesus Christ and His Resurrection as the only way of Salvation.

We believe that Salvation is by faith in Christ alone and not by human works.

We believe in the imminent return of our Lord Jesus Christ, the rapture of the Church, the seven year tribulation followed by the millennium reign of Christ.

We believe that Israel is God's chosen people and that God will bless those who stand by her.

We believe in the Great Commission of Christ: "Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned." Mark 16:15-16

When Paul said in 2 Corinthians 5-11, Knowing therefore the TERROR of the Lord, we persuade men..., he was referring to the future judgment of BELIEVERS at the judgment seat of Christ - which will thus be a far more dreadful judgment than most Christians realize. In this message, after covering the chronology of events at Christ's return and the two judgments that follow, one of the just and the other of the damned, we then examine the standard of review that Christ will exercise in judging believers at His judgment seat.

Pastor Sam Adams YouTube: https://www.youtube.com/channel/UCvjyizps9SGzi8nqvW3diuQ

Pastor Adams Sermon Audio:
http://www.sermonaudio.com/search.asp?SourceOnly=true&currSection=sermonssource&keyword=pastorsamadams

Church Website: http://www.independencebaptist.com

Church Facebook: https://www.facebook.com/pg/IBCOcala/posts/?ref=page_internal

Pastor's Email:

[email protected]

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