Turtle Island Teachings
Elders from around Turtle Island, North America, share teachings that can save humanity from a significant extinction event. The people of Mother Earth must remember the original instructions of the creator. We must unite again as the human race break down religious barriers and borders to begin to heal Mother Earth from the devastating effects we have caused.
All My Relations
Muskegee Muskwa
Medicine Bear
Thomas Banyacya has travelled the world for almost 50 years speaking about the prophecies of his tribe, the Hopi. For centuries the Hopi have lived in one of the harshest environments of the US - perched on a desert mesa in Arizona. Their ancestors chose such a place to settle because they knew it would keep their people close to the creator. They continually reaffirm their reliance on God by an annual series of rituals asking the spirits to supply their every need.
In 1948 a group of Hopi elders accepted the task of warning the world of the events that the Hopi prophecies foretold. The prophecies themselves instructed them to approach the UN. It took 44 years of effort, but in 1992 they were finally permitted to address the General Assembly (SI December 93, p.17). This beginning led to another gathering at the UN in 1993, called the "Cry of the Earth Conference" when leaders from seven nations released their prophecies.
Hopi prophecies speak of the return of Bahana, their True White Brother, who left them in ancient times, promising to return. They wear their hair in bangs to form a window, they say, by which to see their Elder Brother when He returns. It is also an identifying mark for the Elder Brother to recognize them.
Black Elk and Crazy Horse were leaders of the Lakota Sioux in the late 1800s, which saw in the US the decimation of many native groups. Each had a vision of the future.
Black Elk saw that his people would be plagued by famine, sickness, and war. They would lose heart, and the sacred hoop of his nation would be broken. But he saw a vision of his nation being reunited after seven generations and becoming part of the greater hoop of all the nations of the earth. Then he saw the daybreak star rising in the east, and heard a voice that said: "It shall be a relative to them, and who shall see it shall see much more, for from there comes Wisdom; and those who do not see it shall be dark." Black Elk thought this meant that a great Prophet from the East would bring a message to his people.
Crazy Horse's vision foretold the darkness that descended on his people. He saw the coming of automobiles and airplanes and the tragic world wars of the modern era. He saw his people gradually awakening after the last war and beginning to dance again under the Sacred Tree. Then amazingly he saw that dancing along with his people were representatives of all races who had become brothers. Thus he foresaw that the world would be made whole again, not just by his own nation but by all peoples working together.
Among the Lakota, the Crow, the Chippewa and other Native American tribes, the White Buffalo is one of the most sacred symbols. It represents purity, sacrifice and a sign that prophecy is being fulfilled. The Messiah honored by the Lakota Sioux is the White Buffalo Calf Woman who brought the Sacred Pipe and established the foundation of their ritual and social life. When she left, she turned into a white buffalo, and promised so
It would be heard on Turtle Island, where the truth would be told. It would require each race that walks on Mother Earth
David Courchene III (Painted Sky Man) is from the Eagle Clan and resides on Turtle Island, spending most of his time between two communities he calls home – Sagkeeng First Nation and Biigtigong (Pic River) First Nation. Currently, he serves the Biigtikong community as an elected councillor and is active in promoting the revitalization of the community’s Anishinabe culture and language.
David often leads his people in ceremonies and traditional land use activities. He has developed and integrated land-based experiences and programs incorporating the traditional knowledge of the Anishinabe people. Much of his work is focused on First Nation youth.
David comes from a long line of leadership in the Anishinabek Nation. His grandfather and great grandfather served as political chiefs of his home community, while his father is recognized as a spiritual leader of his Nation. He was home-schooled for many years by his parents Dave and Orianna Courchene, where he was taught the importance of the traditional ways and ceremonies of his people.
He has traveled to many locations world-wide with his father, sharing the message of peace and promoting the environmental world view of the Anishinabe people. He enjoys spending his free time with his wife and four children hunting and fishing.
Mark Anthony Jacobson is a Woodland artist from Sioux Lookout, Ontario, working and living in British Columbia. A self-taught Aboriginal artist, he discovered at a young age that the Creator blessed him with the artistic ability known as the Woodland Art Movement.
Drawing traditional symbolism from within the subject matter of his Aboriginal paintings, Mark Anthony Jacobson began to realize an energy of x-ray design was materializing in his native artwork. It was the visual language of life creation: the animals, the birds, the fish, the humanity and the energy of the spirit in all that there is in this beautiful universe.
Mark explained his artistic talent is an ancestral right, given to the chosen ones by the Creator and the old ones in the spirit world that seek to manifest their wisdom and experiences through the young apprentices or disciples of the creative spirit. Mark explained that the ancestors see it all, what your heart is driven by. Not all Native artists understand this language of the spirit that there is a responsibility in what you are creating. Some are driven by money, self-importance, ego and selfish desires. This is not the way of our native ancestors, the great Ojibway.
“We are about love, hope, faith and charity, that the principles of spirit are the real purpose of why we are all here. To live in harmony with all things is what we are intended to do. To see the oneness of the spirit in all things, in one another. That we all belong to the Creator, that we need to bring out the highest good in one another, this is why I am inspired to paint. We are medicine to each other, and now you can be good medicine or bad medicine. It depends on your motives and desires. The duality of creation always reveals the oneness in all things. It’s a beautiful process. Whether you agree or not, it is the way it is. Where there is conflict, there is resolution. It is the nature of creation to teach us at all times.”
Mark Anthony Jacobson has been creating Native art for nearly 30 years, and he says that he is a continuously willing student of the Creator’s ways.
“I love art, and I love being an instrument of creativity, channelling the medicine of my people, for the people. The history of my ancestors and the message of taking care of our environment and the creation are really important to me.”