In 1900 the author of Sherlock Holmes, Sir Arthur Conan Doyle, summed up the Boer volk in two paragraphs. Here’s what he wrote…
"Take a community of Dutchmen of the type of those who defended themselves for fifty years against all the power of…
In 1900 the author of Sherlock Holmes, Sir Arthur Conan Doyle, summed up the Boer volk in two paragraphs. Here’s what he wrote…
"Take a community of Dutchmen of the type of those who defended themselves for fifty years against all the power of Spain at a time when Spain was the greatest power in the world. Intermix with them a strain of those inflexible French Huguenots who gave up home and fortune and left their country for ever at the time of the revocation of the Edict of Nantes. The product must obviously be one of the most rugged, virile, unconquerable nations ever seen upon earth. Take this formidable people and train them for seven generations in constant warfare against savage men and ferocious beasts, in circumstances under which no weakling could survive, place them so that they acquire exceptional skill with weapons and in horsemanship, give them a country which is eminently suited to the tactics of the huntsman, the marksman, and the rider. Then, finally, put a finer temper upon their military qualities by a dour fatalistic Old Testament religion and an ardent and consuming patriotism. Combine all these qualities and all these impulses in one individual, and you have the modern Boer—the most formidable antagonist who ever crossed the path of Imperial Britain. Our military history has largely consisted in our conflicts with France, but Napoleon and all his veterans have never treated us so roughly as these hard-bitten farmers with their ancient theology and their inconveniently modern rifles.
Look at the map of South Africa, and there, in the very centre of the British possessions, like the stone in a peach, lies the great stretch of the two republics, a mighty domain for so small a people. How came they there? Who are these Teutonic folk who have burrowed so deeply into Africa? It is a twice-told tale, and yet it must be told once again if this story is to have even the most superficial of introductions. No one can know or appreciate the Boer who does not know his past, for he is what his past has made him."
