https://www.thinkoutsidethebeast.com/freemasonry/
FREEMASONRY IS JEWISH!
The Jews OWN and CONTROL Freemasonry today and have from the beginning. Its beginnings were entirely Jewish and it is controlled by the Jews to this day.
Here’s what the JEWS have to say about THEIR ownership of Freemasonry!
THE JEWISH TRIBUNE, New York, Oct. 28, 1927, Cheshvan 2, 5688, Vol. 91, No. 18: “Masonry is based on Judaism. Eliminate the teachings of Judaism from the Masonic ritual and what is left?”
LA VERITE ISRAELITE, Jewish paper 1861, IV, page 74: “The spirit of Freemasonry is the spirit of Judaism in its most fundamental beliefs; it is its ideas, its language, it is mostly its organization, the hopes which enlighten and support Israel. It’s crowning will be that wonderful prayer house of which Jerusalem will be the triumphal centre and symbol.”
LE SYMBOLISM, July, 1928: “The most important duty of the Freemason must be to glorify the Jewish Race, which has preserved the unchanged divine standard of wisdom. You must rely upon the Jewish race to dissolve all frontiers.”
AN ENCYCLOPEDIA OF FREEMASONRY,Philadelphia, 1906: “Each Lodge is and must be a symbol of the Jewish temple; each Master in the Chair, a representative of the Jewish King; and every Mason a personification of the Jewish workman.”
MANUAL OF FREEMASONRY, by Richard Carlile: “The
https://www.somalispot.com/threads/freemasonry-is-judaism-for-the-gentiles.14563/
"The Scandal of Kabbalah is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. Scholars have long studied the revolutionary impact of Kabbalah, but, as Yaacob Dweck argues, they have misunderstood the character and timing of opposition to it.
Drawing on a range of previously unexamined sources, this book tells the story of the first criticism of Kabbalah, Ari Nohem, written by Leon Modena in Venice in 1639. In this scathing indictment of Venetian Jews who had embraced Kabbalah as an authentic form of ancient esotericism, Modena proved the recent origins of Kabbalah and sought to convince his readers to return to the spiritualized rationalism of Maimonides.
The Scandal of Kabbalah examines the hallmarks of Jewish modernity displayed by Modena's attack--a critical analysis of sacred texts, skepticism about religious truths, and self-consciousness about the past--and shows how these qualities and the later history of his polemic challenge conventional understandings of the relationship between Kabbalah and modernity. Dweck argues that Kabbalah was the subject of critical inquiry in the very period it came to dominate Jewish life rather than centuries later as most scholars have thought."
