What is Cultural Marxism?
MARXISM ENTERED the world stage in 1848 when the Jew Karl Marx and Friedrich Engels published The Communist Manifesto. It’s important to understand that communism’s ultimate goal was always a worldwide revolution and worldwide government. As it was the rich, white West that dominated world affairs at that point in time, it was the West that communists sought to attack, believing (with good reason) that the rest of the world would fall after the West was conquered.
Communism won a substantial victory when Russia was captured during the “Russian” revolution in 1917. The Marxists believed that world war would cause the workers to rise up and seize power in Western countries — but it didn’t happen; the workers didn’t revolt, despite the destitution that followed WWI. The Marxist theorists subsequently set about determining how they could achieve world revolution and world government now that the Western working class had abandoned the idea.
The new Bolshevik regime’s first leader, the Jew Vladimir Lenin, had a vision of attacking the West by liberating its colonies and mobilising them against their former rulers. Lenin’s intention was to cut the West off from its important mineral and energy resources in the colonies and thus bring it to its knees.
Another highly regarded Bolshevik, the Jew Leon Trotsky, wanted to use racial divisions to achieve worldwide revolution, and saw the potential of exploiting racial strife between Whites and Blacks to promote a revolution in the USA. It was partly due to pressure by Trotsky that the Socialist Workers Party adopted a racially charged resolution in New York in July 1939. This resolution argued that Blacks had been the most oppressed section of American society for centuries and thus encouraged “complete and unconditional support” for their “fight for freedom in the proletariat revolution” against their “imperialistic repressors”.
After World War I, two other leading Marxist intellectuals, Antonio Gramsci in Italy, and the Jew Georg Lukács in Hungary, posed the question as to why the working classes had not revolted. They both arrived at the same answer: that the working class had been indoctrinated by Western culture, and that this culture had to be removed before a communist revolution could occur. This was the beginning of “Cultural Marxism”. The emphasis was now on eradicating Western society by destroying the culture, rather than via purely economic and political methods, as had been detailed in the writings of Marx and Engels.
Gramsci in particular became famous for designing a strategy to destroy the West from within. Rather than relying on what he saw as an unreliable working class, he advocated the “long march through the institutions” as a means to revolution. The Marxists would take over the schools, the media, the churches, and all other institutions that safeguarded Western culture. Gramsci’s strategy has proven to be extremely successful, so much so that it’s no exaggeration to say that all the West’s cultural institutions have now been usurped by Marxists.
Georg Lukács has had an even greater influence than Gramsci. In 1918 he became the culture minister of the short-lived Bela Kun government in Hungary. He asked the famous question, “Who will save us from Western civilisation?” and answered it by institutionalising what he referred to as “cultural terrorism”. One of the key components in cultural terrorism was introducing sexual education in Hungarian schools.
This attack on Hungary was unsuccessful, however, and the Hungarian working class became so furious that Lukács was chased out of the country. Lukács later showed up in Germany in 1923 at a “Marxist week”, a seminar sponsored by the Jewish millionaire Marxist Felix Weil. Weil and other participants at the seminar were fascinated by Lukács’s theories on Cultural Marxism, and Weil subsequently used some of his personal fortune to establish an institute at Frankfurt University, which later became known as the Frankfurt School. The purpose of the School was to discover a way to recruit new classes to the world revolution, following its rejection by the working classes. The intellectual framework created by the Frankfurt School became known as Cultural Marxism, or more popularly as “political correctness”.
In 1930 the Frankfurt School appointed a new director, the Jew Max Horkheimer. Later, other intellectuals joined its ranks, like the Jew Theodor Adorno, the Jewish psychologists Eric Fromm and Wilhelm Reich, and a young Jewish student by the name of Herbert Marcuse. It was at this point that the school broke away from the traditional Marxist view that culture was determined by economic factors and instead argued that culture is an independent and important aspect of society…
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https://nationalvanguard.org/2019/02/what-is-cultural-marxism/
